To the people called Methodists within the Greater Northwest Area:
Grace and Peace to you in the name of our Risen Savior, Jesus.
I write to keep you informed of an important matter involving the Western Jurisdiction of The United Methodist Church. It is important to keep you apprised of developments in the questions raised over Bishop Karen Oliveto’s election last July.
Just after she was elected by the Western Jurisdiction Conference, the South Central Jurisdiction asked our denomination’s top court, the Judicial Council, to rule on the validity of her election. The Judicial Council will hear arguments in the matter when it meets in Newark, N.J. on April 25, with a ruling expected within days. This process is outlined in our Book of Discipline.
The bishops of the Western Jurisdiction believe that Bishop Oliveto’s election and assignment to the Mountain Sky Area is valid. It is our prayer that the Judicial Council will confirm this position. Nonetheless, we know there are several potential outcomes. We know the ruling will have implications for the entire denomination, but Bishop Oliveto and the Mountain Sky Area will be affected most.
Accompanying this letter is an information sheet prepared by the Western Jurisdiction. We ask pastors and church leaders to make this letter and the accompanying material available to congregations as soon as possible. After the ruling, we will provide more information and guidance for our churches and leaders.
No matter what the decision is, we know some among us will not agree. Some will feel hurt. Some will feel distanced from the church. That is why we must be in prayer for one another and for our church. We ask you to pray for Bishop Oliveto, the Cabinet and conference leaders of the Mountain Sky Area, members of the Judicial Council, and all who will participate in the hearing on April 25.
We do not believe agreement, even on major issues like this, has ever been a requirement for loving each other and remaining one family in Christ Jesus who, in the week of his death and resurrection, prayed that we may be one. (John 17:21)
Although the Council’s decision could have significant implications on our life together, we have faith that the Resurrection of Jesus is what most determines our future. The United Methodist Church, and its predecessors, have faced many challenges and disagreements in the past and has lived to witness to the grace of God in Jesus Christ through our distinctive Wesleyan voice we offer the world. We know God will see us through this time as well.
Yours in Christ,
Bishop Elaine JW Stanovsky
Yesterday I went to the bank, where my “universal banker” was a young immigrant from Afghanistan. When her father died, her mother was left to raise five daughters in a war-torn nation where women have few economic avenues. Her uncles in America sponsored the family’s migration to the U.S. When I commented that her language skill must be an asset at the bank, I learned that she speaks Farsi, Hindi, Russian and English, and she is working on Spanish. Her face shined as she told me how she loves being able to help other immigrants, who don’t speak English. Her story is a story of hope, despite much travail.
Today is Epiphany, the day we honor the foreign (from the East) wise ones who saw a new star appear in the night sky. Believing it to be a sign of great new hope for the world, they followed the star to Jesus. The local king, Herod, wanted them to tell him where the baby was so he could “eliminate” a potential political rival. But, being wise, they returned home by “another way” to avoid Herod; Mary and Joseph secreted the baby Jesus away to Egypt to protect him from the slaughter of the innocents that was to come. This is how hope came into the world in Jesus.
Every season is a season of uncertainty. As people living in an uncertain world, we have a choice to cower in fear, or to step out in faith. “Now faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1). When, day by day, we see the fall of ancient cities, mass migration of refugees, racial tensions and violence, the degradation of the natural environment and depletion of natural resources, it takes faith to live in hope. And yet, this is the special calling of people of faith – to live lives of hope despite all evidence to the contrary.
My word of hope for you today springs from an unseen place, where the Holy Spirit speaks to my spirit: God is at work in our lives and in the wide world, nurturing hope, protecting promises, inspiring courage. We are part of God’s plan and promise for the world. In prayer, listen for the still, small voice, watch for the star that shines in the darkness and let them be your strength. Then, be a keeper, a protector, a reflector of hope against all odds. Find ways to keep hope alive in your home, your heart, in your conversations with the people you meet by chance. Be wise, trust the unseen presence of God, and follow where it leads.
Bishop Elaine JW Stanovsky
Photo Credit: “Hope” by Flickr user Steve Snodgrass, CC BY 2.0.
Herod did his deed early this year – killing and wounding innocents in Aleppo, Berlin, and Zurich; exacting revenge in Ankara; disrupting the Christmas Market in a city still healing from the wounds of war, and the deep divide of THE WALL.
I know the place where the Berlin attack occurred. It’s a long block from the Hotel Palace, where the Council of Bishops met a year and a half ago. Our gathering opened in an ecumenical worship service at the new Kaiser Wilhelm Memorial Church, dedicated on the third Sunday of Advent, 1961. It shines as a blue beacon of peace in the shadow of the old church, which was built in 1895, bombed in 1943 and 1945, and opened as a peace memorial 1987.
“Joy to the World. . . Let earth receive her king. . .”
Isaac Watts, 1719
On the question of who’s in charge, the Bible is clear. All kinds of foolishness and evil occur in human lives and human history, but God is in charge. The one who finds the lost, forgives sin, makes highways straight, deserts bloom and shines light in the darkness. The way we know that God is in charge, isn’t because everything is fine. Bad stuff happens all the time. We know that God is in charge because the values of peace, justice, kindness are woven into the fabric of our being and an alarm sounds when the ways of the world stray too far from the way of Jesus.
And so we sing JOY! in every season because even in the darkest times, God tugs people to grace and truth, unfailingly, eternally, and will not rest until creation thrives, people enjoy abundant life, and justice is as natural and unstoppable as a river.
There’s a lot of anxiety about the recent presidential election.
- The role of fake news in shaping public opinion
- The intrusion of Russia into the process
- The statements by the FBI director
- The role of the electoral college
- The depth of dissatisfaction of Americans with government (19% in Nov. 2015)
- The depth of distrust in the President-elect (41-48% since election)
- Will the president-elect really carry through on all the promises he made
“He rules the world with truth and grace,
And makes the nations prove the glories of his righteousness, and wonders of his love.”
Truth, grace and love find their way through an uncertain time. Sing for JOY!
Bishop Elaine JW Stanovsky
Look! I’m doing a new thing; now it sprouts up; don’t you recognize it?
I’m making a way in the desert, paths in the wilderness. – Isaiah 43: 19
Watching scenes of Aleppo, a beautiful, ancient city, lying in rubble, with a river of refugees – young, old, burdened, lost – pouring out into the wilderness, the horror passes understanding. It is beyond belief, beyond comprehension. I search for peace to match the horror.
We will never experience peace equal to the horror if we keep tuned to the news. It is people sitting in darkness who can see a great light (Isaiah 9:2). So, turn off the news, not to avoid the harsh realities of war. Turn off the news so you can hear a different word, see a vision of abundant life, and be led along a good way. Participating in worship is a choice to be part of an alternative, intentional community of resistance to sin and death. When God’s people gather where a candle burns and music swells, the rhythm of God’s peace resonates in our hearts and finds expression through our lives and the world is changed. Not in earth-shattering ways, but in life-affirming ways.
Pray for the people of Aleppo, and every place of horror on the earth. Come, Lord Jesus, Prince of Peace. Quell warring madness so that people will no longer be forced from their homes to become strangers wandering the earth. In the meantime, show us how to become community for your lost sheep. We know this is your will. Show us the way. Make us witnesses to the peace that passes understanding.
Bishop Elaine JW Stanovsky
O Magnum Mysterium, Matins liturgy
Last week I wrote about the star in the Christmas story. Today I’m thinking about the animals around the baby Jesus. Donkey, camel, cow, sheep, dove.
“O Magnum Mysterium,” says that the animals seeing Jesus in their manger was a sacrament! A sacrament is a sign of the presence of God, which is often hidden and spiritual. We say that sacraments are a means of grace. How do the animals fit into our theology, or our spiritual lives? Maybe they call us out of our heads, and into our hearts. Maybe they call us out of human society and into the community of creation? Or, do they draw our attention away from a distant light, shining from heaven, to the warmth and intimacy of earthy, furry, pawing, neighing relationships?
Animals keep it pretty real. The sights and sounds – and smells – of animals are very different from the sterility of the star. Earthy hay, manure, dust, grunts contrasted with heavenly light.
From the moment of his birth, we find Jesus living in two worlds: marked by a star in the night sky, and nestled in a barnyard manger. Fully God, fully human. This is the great mystery (magnum mysterium). Just like Jesus we live in two worlds. Learning to be fully spiritual people and fully flesh and blood at the same time is the challenge and promise Jesus sets before us. Hark, the Angels and the Friendly Beasts.
I’m going to try to honor both this season: to make time for prayer and music that makes my spirits soar. And to decorate our home and cook great food to delight the senses! And I’m going to receive Mollie-the-dog’s grace-filled nuzzle with a reciprocal belly rub. God breaks in from beyond, and sidles up alongside and as common kindness.
It is ours to sing glory to God in heaven, and to make peace on earth.
Bishop Elaine JW Stanovsky
The Christmas cards I ordered arrived last week. I searched to find cards that showed the nativity with Jesus front and center bearing the message, “Blessed Christmas” embossed in gold.
But something was missing. Roll call: Baby Jesus, Mary, Joseph, cow, donkey, sheep. No star.
The star of the nativity marks the birth of Jesus as a world-changing God-event. The star is the glory of God shining through from heaven into the dark and harsh reality of the world. Without the star it could be any baby in the manger– oh, miraculous, to be sure, but without the power to heal, release, renew and transform.
So, I bought a shiny pen. And I am painting the star into the midnight sky on every card. The power of God is at work in our world through Jesus, who comes to us as. . .
Light (shining in darkness) | Fire (of the Holy Spirit)
Hope (of the world) | (abundant) Life
Grace (upon grace) | (steadfast) Love
Promise (fulfilled) | Peace (on the earth)
God bless you this Christmas, with light in darkness. And may you be a light to the world and all who live in it.
A l l e l u i a !
Bishop Elaine JW Stanovsky
During the two-year presidential campaign, tension built across our nation like it does as you wind up a jack-in-the-box. Then, SURPRISE, the polls closed and what seemed impossible had happened. Donald Trump was elected the next President of the United States. Half the country is elated beyond their wildest dreams. The other half is reeling in disbelief. Most of us on one side of the divide don’t know many people on the other side.
I’m less interested in what kind of president Donald Trump will be than in his election as a symptom of a grave illness in our nation.
Can it be in 21st century America, that many of us no longer have substantive conversations with anyone who isn’t very much like us in education, income and world view? Have we become separated, red from blue, without even realizing it until this most unexpected election?
On August 13, without fanfare, Clint and I crossed from Montana into Idaho on I-90. It was a pilgrimage from Denver to Seattle; from one rich chapter of life and ministry in the Mountain Sky Area into another, unknown chapter in the Greater Northwest Area.
How do you enter a new place? Or even, how do you re-enter a familiar place after many years? How does a leader join multiple teams each with its own habits and traditions, its quirks, taboos and preferences?
In Luke 10, Jesus sends his followers to places they had never been before with instructions to “carry no purse, no bag, no sandals” (Luke 10:4). He tells them to offer only a blessing of peace and to receive the hospitality offered them by strangers who receive their blessing. They are to heal the sick and tell them that the Kingdom of God “is right on your doorstep” (Luke 10:9, The Message). As you read the passage you wonder, what about teaching about Jesus, condemning wickedness, and baptizing converts?
Sounds like a gentle kind of evangelism, grounded in vulnerability, mutual respect, shared resources and healing relationships. Can it be that the Kingdom of God is there on the doorstep – the threshold – where guest and host exchange blessings and meet one another?
I’m thinking of this year as a threshold. Throughout the year I will travel to a variety of places for “threshold events” where we will meet and bless one another. In June, we’ll cross the threshold into new relationship with a service of installation during the joint Annual Conference session of the Oregon-Idaho and Pacific Northwest Conferences, with representatives from Alaska joining us as well.
God’s at work in the world, sending us to new places to meet new people. We are blessed to be a blessing!
Bishop Elaine JW Stanovsky
Threshold Events for Bishop Stanovsky
Friday, October 14 – Alaska UMC Office (1660 Patterson St) Anchorage at 7:00 p.m.
Sunday, November 13 – Montavilla UMC in SE Portland, 2:00 – 4:00 p.m.
Sunday, January 8 – Olympia First UMC, 2:00 – 4:00 p.m.
Saturday, January 21 – Eugene First UMC, 2:00 – 4:00 p.m.
Sunday, February 26 – Spokane Valley UMC, 2:00 – 4:00 p.m.
Sunday, March 5 – Edmonds UMC, 2:00 – 4:00 p.m.
Saturday, March 11 – Meridian UMC, Meridian, ID, 2:00 – 4:00 p.m.
Saturday, April 8 – Moses Lake UMC, 2:00 – 4:00 p.m.
Grace and peace to you in the name of Jesus Christ,
I’m Elaine Stanovsky and I’m the brand new bishop in the Greater Northwest Area of The United Methodist Church, having just moved here from Denver, Colorado where I served for eight years. I can’t tell you how excited my husband Clint and I are to be in the Northwest, we came from the Northwest, we served all of our professional lives in the Northwest and its great to be back in the Pacific Northwest Conference, the Oregon-Idaho Conference, and the Alaska Conference.
I believe to the core of my being that God is still at work in the world through the Church. And that the job of those of us who believe in Jesus Christ and who know the power of Christ’s life-giving work; our job is to figure out where God is at work, and how God is at work in the world, and to go join God in that work! I hope that all of you and all of your places are looking for that kind of new reengagement with your neighborhoods.
I can’t tell you how excited I am to get to meet you as I begin to travel the Area, learn about the ministries you are involved in, and encourage you along the way. But for now I’m going to say:
God bless you, God keep you, and may God bring us together on the road.
Bishop Elaine J.W. Stanovsky