Coronavirus en nuestra Comunidad

Dios es nuestro amparo y nuestra fortaleza,
nuestra ayuda segura en momentos de angustia.
Por eso, no temeremos…
Salmo 46:1,2

Metodistas Unidos del Gran Noroeste Area,

La noticia de la propagación del Coronavirus (COVID-19) dentro de los Estados Unidos está causando gran preocupación. Si bien esto es particularmente grave en el área de Seattle, los miembros de las comunidades religiosas de todo el país están haciendo preguntas sobre cómo esto podría afectar las formas en que adoran y practican su fe tanto dentro como fuera de sus edificios.

Cada vez es más claro que el virus COVID-19 es un peligro para las personas y nuestras comunidades en el area Gran Noroeste y especialmente en el Condado de King, Washington, donde se propagó sin ser detectado por algún tiempo. La capacidad de evaluar a todas las personas con síntomas continúa rezagada con respecto a la necesidad de esta prueba.

Debido a esto, reunirse como comunidades de fe puede poner a las personas en riesgo de exposición al COVID-19. Estoy animando a seguir una gran cantidad de precauciónes en nuestras iglesias, siguiendo la sabiduría y los consejos del Departamento de Salud del condado de King.

Recomendaciones del departamento de salud pública para residentes e iglesias en los condados de King y Snohomish, en el estado de Washington.

Ayer, la ciudad de Seattle y el condado de King emitieron pautas temporales de salud pública destinadas a frenar la propagación de COVID-19 y reducir el riesgo de exposición. Al describir la situación como “un paisaje cambiante”, el Ejecutivo del Condado de King, Dow Constantine, expreso que se deben evitar las reuniones de grupos grandes de 10 o más personas. Esto luego se ajustó a 50 personas.

Esta mañana, el Distrito de Salud de Snohomish siguió al condado de King al anunciar que también está recomendando evitar las reuniones innecesarias de grupos grandes de más de 50.

Como su Obispa, solicito encarecidamente que los pastores de iglesias y otros ministerios dentro del condado de Seattle y King sigan las recomendaciones del Departamento de Salud Pública. Estas pautas, sujetas a cambios a medida que la situación evoluciona, definen las poblaciones vulnerables, fomentan las prácticas seguras en nuestros entornos de trabajo, limitan el tamaño de las reuniones públicas, ofrecen orientación para las escuelas y las personas enfermas, y dan consejos a quienes buscan mantenerse saludables.

Actualmente, la orientación del Departamento de Salud Pública significa que se les pide a las iglesias que no reúnan a grandes grupos de personas para adoración, conciertos o comidas compartidas. Además, la gravedad de la situación significa que deberiamos posponer la celebración de la comunión hasta fin de mes y prestar especial atención a la limpieza de nuestras instalaciones. Para muchas congregaciones en los condados de King y Snohomish, estas recomendaciones son una invitación a encontrar otras formas de estar en oración y relacionarse entre ellos.

Recomendaciones del Departmento de salud pública para iglesias fuera de los condados de King y Snohomish, Washington.

Si vive o trabaja, o está involucrado en una iglesia fuera del condado de King o Snohomish, le recomiendo que comience ahora a desarrollar planes para identificar y preservar los ministerios de su iglesia local cuando COVID-19, o algún otro desastre , llega a su pueblo.

La Guía Provisional para Comunidades de Fe del CDC se publicó esta semana y cada líder debe tomarse el tiempo de revisarla. Una lista de producida hace varios años para preparar a las comunidades religiosas para una pandemia de gripe puede ser una guía útil.

Aquellos que hayan recibido el programa Conectando Vecinos producido por UMCOR pueden ser un recurso para las iglesias que son nuevas en este tipo de trabajo. Una lista de personas capacitadas estará disponible pronto junto con otros recursos en el sitio web del Gran Noroeste area.

Palabra de aliento para todas las Iglesias en el area del Gran Noroeste

Es natural que las personas se pongan ansiosas ante una enfermedad desconocida que no muestra síntomas durante muchos días después de haber infectado a una persona. Este es sin duda un momento de preocupación, y para tomar precauciones, pero no es el momento del pánico

Cuando la salud y la vida están en juego, las organizaciones deben cooperar con la última información recibida y deben recibir direccion de los departamentos de salud estatales y del condado y los Centros para el Control y la Prevención de Enfermedades (CDC) y la Organización Mundial de la Salud (OMS).

Hemos creado una página en el sitio web del Gran Noroeste area que proporciona un fácil acceso a estos sitios y hemos creados enlaces de varios recursos específicos que estaran disponibles para las iglesias en los próximos días.

Es en momentos como estos que las personas de fe se llenan de coraje de persistencia y confianza en Dios. Es hora de hacer todo lo posible para promover la salud y el bienestar y asegurarnos de que nosotros y las personas en los círculos de nuestro cuidado estén seguros y tengan lo que necesitan mientras vivimos esta temporada de enfermedad.

Obispa Elaine JW Stanovsky


Cambios en Practicas para la Oficina de la Conferencia del PNW

En respuesta a la recomendación de Seattle y el departamento del salud del condado King, los empleados que trabajan en la Oficina de la Conferencia del Noroeste del Pacífico tienen la facultad discreta de trabajar desde sus casas hasta finales de marzo. La oficina no se está cerrando, pero el número de empleados que trabajaran desde la oficina de la conferencia será menor.

Esperamos que esto nos permita ayudar y asistir a las iglesias locales según sea necesario, le pedimos su gracia mientras nos adaptamos a esta medida.

Tenemos la intención de seguir esta guía para el mes de marzo, pero evaluaremos semanalmente y realizaremos ajustes a medida que sigamos vigilando de cerca la situación. Si tiene previsto asistir a una reunión en la Oficina de la Conferencia de PNW durante este período de tiempo, póngase en contacto con la persona encargada de la reunion. Cuando sea práctico, trasladaremos las reuniones a Zoom para limitar el viaje de las personas al condado de King. Algunas reuniones también pueden posponerse o cancelarse.

Coronavirus in our community

God is our refuge and strength,
a very present help in trouble.
Therefore we will not fear…
Psalm 46 1,2

United Methodists across the Greater Northwest Area,

News of the spread of the Coronavirus (COVID-19) within the United States is causing no small amount of concern. While this is particularly acute in the Seattle area, members of faith communities across the country are asking questions about how this might impact the ways they worship and practice their faith both inside and outside of their buildings. 

It is becoming increasingly clear that the COVID-19 virus is a danger to individuals and our communities across the Greater Northwest and especially in King County, Washington, where it spread undetected for some time. The capacity to test everyone with symptoms continues to lag behind the need for this testing.  

Because of this, gathering as communities of faith may put people at risk of exposure to COVID-19. I am encouraging an abundance of caution in our churches, following the wisdom and advice of Seattle & King County Public Health.

Public Health Recommendations for Residents and Churches in King and Snohomish Counties, Washington

Yesterday the City of Seattle and King County issued temporary public health guidelines meant to slow the spread of COVID-19 and reduce the risk of exposure. Describing the situation as “a shifting landscape,” King County Executive, Dow Constantine, discouraged large group gatherings of 10 or more people. This was later adjusted to 50 persons.

This morning, the Snohomish Health District followed King County in announcing that it is also discouraging unnecessary large group gatherings of more than 50.

Please read these guidelines as they are available online here: 

As your Bishop, I am strongly requesting that pastors of churches and other ministries within Seattle & King County follow the recommendations of Public Health. These guidelines — subject to change as the situation evolves — define vulnerable populations, encourage adaptive practices in our work environments, limit the size of public gatherings, offer guidance for schools and those who are sick, and give advice to those seeking to remain healthy.

Currently, Public Health’s guidance means that churches are being asked not to gather large groups of people for worship, concerts or shared meals. Additionally, the serious nature of the situation means we should postpone celebrating communion through the end of the month and give special care to the cleanliness of our facilities. For many congregations in King and Snohomish Counties, these recommendations are an invitation to find other ways of being in prayer and relationship with one another. 

Public Health Recommendations for Churches outside King & Snohomish Counties, Washington

If you live or work, or are involved in a church outside King or Snohomish County, I recommend that you begin now to develop plans for how you will identify and preserve the critical ministries of your local church when COVID-19, or some other disaster, arrives in your town. 

Interim Guidance for Faith Communities from the CDC was released this week which every leader should take the time to review. A checklist produced several years ago to prepare faith communities for a flu pandemic should still be a helpful guide. Those who have received the Connecting Neighbors program produced by UMCOR may be a resource for churches who are new to this sort of work. A list of trained individuals will be made available soon along with other resources on the Greater Northwest website.

Encouragement for all churches across the Greater Northwest Area

It is natural for people to become anxious in the face of an unknown disease that shows no symptoms for many days after it has infected a person. This is undeniably a time of concern, and for taking precautions, but it is not the time for panic.

When health and life are at stake organizations must cooperate with the latest information and guidance from county and state health departments and the Centers for Disease Control and Prevention (CDC) and the World Health Organization (WHO)

We’ve set up a page on the Greater Northwest website providing easy access to these sites and links to several church specific resources which we’ll add to in the coming days. 

It’s in times like these that people of faith dip into the well of their courage and persistence and trust in God. It’s time to do what we can to promote health and wellness and to make sure that we and the people in the circles of our care are safe and have what they need as we live through this season of illness.    

Bishop Elaine JW Stanovsky


Changes in Practice for the PNW Conference Office

In response to the recommendation of Seattle & King County Public Health, employees working out of the Pacific Northwest Conference Office have been given the discretion to telecommute through the end of March. The office is not being closed but the number of employees working out of the conference center will be lower. While we hope this will still allow us to aide and assist local churches as needed, we ask for your grace as we adjust to this measure.

We intend to follow this guidance for the month of March, but we will evaluate on a weekly basis and make adjustments as we go keeping a close watch on the situation.

If you are scheduled to attend a meeting at the PNW Conference Office over this period of time, please be in touch with your staff liaison. Where practical, we will be moving meetings to Zoom to limit persons travel into King County. Some meetings may also be postponed or canceled.

Keeping our communities healthy during the season of Lent

Traducción: español

United Methodists and friends,

Grace and peace to you in the name of Jesus Christ, who came so that we all might live life to the fullest. We know that life depends on spiritual health, and also on physical well-being.

As we enter the season of Lent, the world is watching a dangerous disease spread. We don’t know how widely or quickly the Coronavirus (COVID-19) will spread. I do know that United Methodists want to help limit its spread for the health of one another and the whole world.

Churches are places where people gather and care for one another. We welcome strangers, sit close to one another, join hands in prayer, give hugs of encouragement, and sometimes even weep together. This is a season when it is important for us to be careful and to develop intentional habits that can prevent the spread of this disease.

So, as Lenten practices, I encourage all United Methodists, wherever you gather, to take these reasonable precautions, consistent with the advice of the World Health Organization:

  1. Stay home when you don’t feel well. Model this behavior and encourage others to do the same.
  2. Download and post the hygiene advice (linked below) in all restrooms and kitchens.
  3. Be sure alcohol-based hand sanitizer is readily available throughout your facilities, for example, alongside boxes of tissue in sanctuary pews, and in every room. Encourage people to take the hand sanitizer with them when they leave. Then make sure it is replenished. Invite a church member to volunteer to monitor this throughout the Lenten season as a gift to the health of the church. 
  4. Encourage everyone to observe a 4 ft distance from others. Maybe suggest a new gesture of greeting, like folding your hands over your heart and then opening them palms out and down toward another person — in a sign of connection, rather than palms out and up, which might indicate separation.
  5. Check the World Health Organization website, and local health sites for new public notices, publicize them.

The spread of COVID-19 is a situation that we’ll be watching closely. I’ve asked our Directors of Connectional Ministries (DCMs) to be in conversation with our UMVIM/Disaster Response Teams to review plans and assess potential resources as these persons regularly network with community and governmental agencies.

The way John Wesley held spiritual and social holiness together is a mark of Methodist distinction. He studied and wrote extensively about medicine and the importance of maintaining a healthful life both spiritually and physically. Let’s follow his example. Let’s work for holiness of body as well as spirit this holy season.

May God bless you and keep you healthy and safe,

Bishop Elaine JW Stanovsky

A big decision in Alaska and its potential impact in the Pacific Northwest Conference

United Methodists in the Pacific Northwest Conference,

I’m writing you from Anchorage, Alaska, where clergy and laity from 29 churches across the state will gather on Saturday to decide whether to ask to remove its status as a missionary conference and to become part of the Pacific Northwest Annual Conference. This proposal was developed by the Alaska Conference Leadership Team, in response to several considerations:

  • Financial and administrative support from the General Board of Global Ministries (GBGM) has diminished over the years and is likely to be discontinued in the near future.
  • GBGM intends to discontinue missionary conferences within the United States altogether, which would require Alaska to be included in another Annual Conference.
  • A sense that United Methodist Churches in the Western Jurisdiction of the US should take responsibility for supporting the ministries in their area that are not self-sustaining.
  • A desire for Alaskan United Methodists to have a role in determining their own future, rather than waiting for others to determine their future.

If Alaskan United Methodists approve this proposal, it could have significant implications for the Pacific Northwest Conference. I want you to be aware of the important matters being considered this week, and their possible impacts on the Pacific Northwest Conference.

There are multiple steps to this process before it is final. The sequence of actions necessary for this change to occur is:

  1. February 22 – Alaskan United Methodists request to no longer be organized as a missionary conference.
  2. May 5-15 – General Conference approves this request.
  3. July 15-18 – Western Jurisdictional Conference redefines the boundaries of the Annual Conferences in the West to include the churches of Alaska in the Pacific Northwest Conference.

Of course, depending on what happens at General Conference, we will have the opportunity to discuss these matters in June, when the three conferences of the Greater Northwest Area – Alaska, Oregon-Idaho and Pacific Northwest – meet together in a shared Annual Conference session in Puyallup.

I hope that as you consider this possibility, and as you talk with your friends about it, your interest and concerns will be for the future of Methodist faithfulness in the northwest, and how we can be stronger together than we are separate.

God is at work in the Greater Northwest in powerful and hopeful ways. We are invited and privileged to be invited to join God’s work as United Methodist disciples of Jesus Christ. I look forward to the conversations and deliberations as these possibilities emerge during the spring and summer.

Bishop Elaine JW Stanovsky

A Pastoral Letter for Epiphany 2020

United Methodists of the Greater Northwest,

What came into existence was Life, and the Life was Light to live by.
The Life-Light blazed out of the darkness; the darkness couldn’t put it out…
We saw the glory with our own eyes…
Generous inside and out, true from start to finish.
John 1, The Message

This morning United Methodists around the world received a word of hope that the strife that has racked our Church might find a peaceful end.

A group of sixteen United Methodist leaders from around the world, who hold a wide range of theological and social convictions, have negotiated protocols for a graceful separation within The United Methodist Church. If adopted by the General Conference in May, the proposal would:

  • Maintain The United Methodist Church intact.
  • Allow local churches and annual conferences that choose not to remain affiliated with The United Methodist Church to leave, while maintaining their property, assets, and liabilities. 
  • Commit $39 million to racial and ethnic inclusion and anti-racism work.
  • Convene the first session of the post-separation United Methodist Church, perhaps before leaving Minneapolis in May, to create four regional conferences.
  • Allow for the first session of the newly established North American Regional Conference to act on proposals to remove prohibitive language regarding LGBTQ clergy and weddings. In the meantime, signers to the Protocol have agreed to abeyance on complaints against clergy for related offenses.  

While this is not the resolution I hope for, I believe it may be the best next step for the people called United Methodists who have been unable to find a way forward that maintains the unity of the Church. It does not move the Church toward Christ’s vision that we “may all be one…so that the world may believe” (John 17:21), but it is a faithful effort “to maintain the unity of the Spirit in the bond of peace” (Ephesians 4:3), even as we find it necessary to walk separate paths for a season.

I trust this proposal is designed to unbind us from our “irreconcilable differences” and free us to focus on the future. It does not guarantee a particular outcome, but it appears to offer United Methodists in the United States the opportunity to choose a future that is fully inclusive of LGBTQ persons.

Please read the attached proposal, asking prayerfully whether it offers Life and Light as we seek to create a new movement of Wesleyan faithfulness in the Northwest and around the world.

May the Life of Christ live in us, and the Light of Christ lead us into the future,

Bishop Elaine JW Stanovsky

A Christmas Message from Bishop Stanovsky – 2019

Please enjoy this Christmas message for United Methodists across the Greater Northwest Episcopal Area from Bishop Elaine JW Stanovsky. She invites us to step outside to see what God is up to beneath the surface.

TRANSCRIPT

When I was a little girl and it was just about Christmastime, we’d go out as a family in the station wagon and we’d get a Christmas tree at a lot. We’d bring it home and we’d get out the boxes of decorations to hang on the tree, and when we came to the tinsel, the shiny tinsel; in my family we called it rain.

Now, my friends when I grew up made fun of me for that. They thought hanging rain on a tree was a pretty dismal thing to do. But as a child, it was the rain that reflected the light and that reflected symbolically the love of God in our lives, and so that taught me that at Christmas time it isn’t so much about what’s really going on on the surface of things. It’s really about what’s going on in here that matters.

That amazing couple, Joseph and Mary, traveled to a distant town. It’d be like my family going to the mountains of western Virginia where my family first migrated to this nation.
They were in a place they didn’t know.
They were not among family.
They were about to have a baby out of wedlock.
They were homeless.
They were displaced.
They were alone.

And it was there that they experienced this amazing miracle as this tiny baby was born to them. God’s miracle that life can come with joy, and anticipation, and incredible blessing even in the worst of circumstances. And so, we all these years later, we celebrate what happened that night and we do it by lighting lights and listening to music, making music, singing music. We do it by eating great food and inviting people over to our homes and saying, “Oh, let’s get together and celebrate this amazing thing that happened to Joseph and Mary when the tiny baby Jesus was born.”

You know you can get lost in all of that. You can make it about the food and the song and the lights.

I invite you this Christmas to step outside.
Step outside of your home.
Step outside of your preparation.
Step outside of your expectations, your anxiety.
Step outside of your sorrow to see what God’s up to this year this Christmas. What’s being born?

Step outside to see the goodness, the kindness, how merciful God is, and take a deep breath.

The heavens will dance. Peace will settle gently. Hope will shine again and anew for us. God is faithful. God is steadfast.

May it be to us according to God’s promises for this day, for our lives, for our church, for our nation, for the whole beautiful world. A blessing to you. Amen.


Video by Rev. David Valera, Exec. Dir. of Connectional Ministries (PNW)

The Close of a Year of Collapse and CrossOver

CrossOver reflection for Week 52 • Beginning December 1, 2019
We Make the Road by Walking, Chapter 13 

Bishop Elaine JW Stanovsky

Long ago and far away, my walk with Jesus took me to Russia, just as the Soviet Union broke up in the early 1990s. Russia was crossing over in 1992 from the secularism, suppression and social control of the Soviet Union. Churches, whose property had been seized and had operated largely underground for 75 years – Orthodox, Catholic, Baptist, Lutheran, Methodist – were all emerging, from the long winter of repression and confinement.    

  • Imagine crossing through security at a prison furniture factory in St. Petersburg, Russia. Your guide is a Russian Orthodox priest, in long black robes, newly recognized as chaplain to the prison. He has convinced prison administrators to allow Christian prisoners to produce small icons of the faith instead of furniture to sell to fund the prison. In a small upper room, it is like a tiny workshop of believers. Those believer prisoners lead you to a far corner of the prison to show you the chapel with a shiny copper onion dome they are building in their free time.  
  • Sit with the Admiral of the Russian Fleet, in the ornate Russian Admiralty, as a U.S. Navy Chaplain tells how he gives spiritual care to sailors and they discuss what military chaplaincy might look like in a post-Soviet Russia.
  • Now walk to a sagging two-story brick building, held upright only with the help of salvaged railroad rails driven crudely through exterior walls to provide cross bracing. Older women love and tend shunned teenaged girls, who are learning to love and tend their babies. They sew dolls that they sell to support their children in an honorable way.  
  • Visit the women’s ward of a stone-cold, drafty 150-year old prison hospital, where a post-operative woman climbs a rattly ladder unaided to her upper bunk every time she has her bandages changed or uses the bathroom.  
  • Notice as one of your traveling companions, a substance abuse counselor, sneaks away from our church hosts to meet surreptitiously with underground advocates for treatment of alcohol and drug dependency in a country that brands alcoholics criminal.

It took the collapse of the Soviet Union for churches in Russia to have the freedom to step outside the tight restrictions on freedom of religion to re-engage in the fabric of community life and to bring the life-giving good news of Jesus Christ to people and a nation who had sat so long in darkness. In 1992 the Christian faith felt fresh and robust, shiny and new. Everything seemed possible. It was a CrossOver season, with plenty of uncertainty, but an irresistible tug toward living faith with every breath, every word, every human encounter.

From Russia with Love

Could we learn from the Churches in Russia? What if The United Methodist Church woke up to discover that our buildings were gone, our websites and Facebook pages shut down, and bank accounts were closed? What would be left of the Church? What difference would it make to the woman in her bunk? A hopeless sailor in the Navy? An alcoholic trapped in his addiction? What would the church be, without all of its institutional forms, habits, schedules?

What if we viewed this season of breakdown or break-up in The United Methodist Church as offering a rare opportunity to think anew and afresh about what the church is for, and how it can best share the blessings of God with the world?  

Crossing Over as a Way of Life

Thank you, for reading, praying, discussing, pondering, imagining new ways to be lovers of God, neighbor, and self.

A year ago I invited you to join me on a year-long CrossOver journey to become “Alive in the adventure of Jesus.” In small groups or alone, for the whole year, or just for a season, many of you read wondered with Brian McLaren in his book, We Make the Road by Walking. A remarkable number of you wrote brilliant, touching, wise blog posts for each chapter of the book. We asked ourselves, how do we understand the Bible? What was Jesus up to? What does it mean for the Church to be Christ’s living presence on earth? How must I live to serve?

Here we are a year later – at the end of our book – realizing that we have not reached the other side. Yet, we are not stalled. We are making the road by walking and we are stronger and bolder as we continue the adventure of Jesus. What I know more clearly now than I did a year ago is that most United Methodists in the Greater Northwest are firmly committed to the full inclusion of LGBTQ+ people in the life of the Church, but that a significant minority understands the Bible to prohibit full inclusion. 

So, what’s next? Though we may not all think alike, may we not love alike?  

I don’t know today if The United Methodist Church will stay together as a world-wide connection, if it will split into two or three separate incompatible entities, or if some “amicable separation” will be negotiated between parties that do not choose to live together anymore. What I think I do know is that God is using this time of uncertainty to invite us to deeper connections with each other. And that deepening our connections with each other will make it easier to walk the way that will unfold before us without hurting each other. 

I am working with a team of leaders from across the Greater Northwest to offer a season of deeper, broader, authentic relationships across the divisions among us from January through May of 2020. John Wesley saw the church as a great life-giving connectionFor Wesley, connection was personal, relational. I’m calling for growing a new, personal, gracious Grassroots Connections among church participants, between our churches, and between people inside and outside our churches. This is where Jesus shows up — when we are in relationship. Watch for more.

With a thankful heart,

Bishop Elaine JW Stanovsky | Greater NW Area

Awe and Wonder!

PREFACE: Bishop Elaine invited people to join her in reading and praying their way through We Make the Road by Walking, A Year-Long Quest for Spiritual Formation, Reorientation, and Activation – beginning last December with Chapter 14. If you haven’t begun, this is a great time to start at Chapter 1. If you have been journeying with McLaren since January, this is a fresh reminder of the purpose of the book study – to revive our connection and love for the beauty and life God called into being at Creation and to join Jesus in his quest for aliveness.


CrossOver reflection for Week 40 • Beginning September 8, 2019
We Make the Road by Walking, Chapter 1

By Bishop Elaine JW Stanovsky


The heavens are telling the glory of God. ———

Life is not boring! When I become bored, or so busy I don’t notice the abundance of life that hums everywhere, I know it’s time to stop, look, and listen.  

Last month Clint and I were camped at the Coal Banks Landing and Campground on the Missouri River in north-central Montana. We went out of our way to get there by driving many miles on a dirt road to cross the Missouri River on the FREE! two-car cable ferry at Virgelle. On a mid-summer weeknight following region-wide thunderstorms, the campground was mostly empty.

The sunset that evening with a full moon rising, crickets chirping and a silent, relentless river flowing … flowing … flowing. About 3 AM, I imposed on Clint to accompany me to the outhouse. After fumbling with zippers, shoes, and flashlights, we finally emerged from our tent and started the long walk to our destination.

We were not on a mission of wonder. Our purpose was mundane. But we were swept into the wonder of the universe. The moon had set. The vast spray of the Milky Way pierced the remote darkness above, and the stars were shooting across and falling out of the sky at a giddy rate. It was the height of the Perseid Meteor Shower, and the heavens were telling the glory of God!

On the following day, we made new bird friends and learned their names: Eastern and Western Kingbirds. And when we passed a lifeless Badger on the road, we turned around, stopped the car and paused with it. To honor. To marvel. Probing snout. Tough but nimble paws. Able claws. Insistent stripe. Noble cloak.

Along the way, we met a few of the sparse people in that wide land. Adventurers floating the river. An anthropologist preserving the prairie. A woman and her son tending cattle. An Amish woman tending store. Cheyenne mourners preserving a sacred way of life. Hispanic cowboys. People honoring their dead; embracing their living.

And at the end of the journey, we helped lay a dear friend to rest in the Cheyenne country of eastern Montana before the long, straight drive west and home.

Since we began the quest for Aliveness reading this book, The United Methodist Church has entered into a season of turmoil and uncertainty, as harsh prohibitions and punishments for LGBT+ inclusion were adopted at the February 2019 General Conference, with plans being made by some to implement them, and by others to resist them. The church cannot hold together as it stands right now. How deep the divide will be and how many local churches will survive intact is all unknown. We are still waiting, praying, and planning. For my part, I don’t see why churches, where people have learned to live with their differences, should have to tear in two. It’s part of the wonder and richness of the community of faith, and all human communities, that we can be very different, and yet find joy in our life and service together.

You, lovers and followers of Jesus, and you, local churches, YOU are tend-ers of aliveness, week in and week out. Nurturing life through love. Noticing the goodness of God’s creation and celebrating it. Protecting life when it is threatened by hunger, neglect, disease, loneliness, gun violence, deportation, or hatred. You are ministers of aliveness at the birth of a baby, or in the shadow of death at any age.

You are alive to nurture life. You are blessed to be a blessing.

Thank you. Don’t stop. God is opening a way for us to CrossOver.


God’s Grandeur by Gerard Manley Hopkins

The world is charged with the grandeur of God.
    It will flame out, like shining from shook foil;
    It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
    And all is seared with trade; bleared, smeared with toil;
    And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.

And for all this, nature is never spent;
    There lives the dearest freshness deep down things;
And though the last lights off the black West went
    Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent
    World broods with warm breast and with ah! bright wings.


Elaine JW Stanovsky serves as the resident bishop of the Greater Northwest Area including the Alaska, Oregon-Idaho and Pacific Northwest Conferences of The United Methodist Church.

CRISES OF OUR TIME: Racism, Despair, Violence

I join Hispanic/Latinx United Methodists in calling for ACTION following three more mass shootings in America. God calls us to protect the innocent, and yet we permit people who are driven by racial hatred, mental illness and demons that are sometimes impossible to discern, to own and use weapons of mass murder to kill unsuspecting, undeserving innocent people. The two-month old baby who survived in El Paso because her parents sacrificed their lives to protect her has become a prayer icon as I grieve and look for a better way.

Taken together, conditions in the United States of American today are explosive:

  1. an embedded culture of white privilege (read White Fragility, by Robin Diangelo),
  2. a sense of white disenfranchisement (read Alienated America, by Timothy P. Carney),
  3. unfettered access to military weapons, and 
  4. conditions of extreme poverty, corruption and gang-violence making life unbearable in Latin America, leading to migration across the southern border of the United States .

Prayers after the fact won’t reduce the risk of another attack.

The stones cry out and so do the people. “DO SOMETHING!” Pray! Yes. Light a candle! Yes. Weep! Yes. If we are not weeping, we have lost our love for our neighbors. Gather with your neighbors to bear witness to the goodness and kindness of human communities that embrace cultural difference and respond to people in need! yes.

But also SHOUT OUT! to protect the innocent and vulnerable. Write your congress persons, advocating humane immigration and refugee policies. Speak to gun merchants in your neighborhood, asking about what weapons they sell, and what their safety practices are. Let them know your concerns. When you vote, consider the poor, tired huddled who travel to our borders seeking safety, liberty, opportunity. Use social media to let your voice be heard and shared and spread.

Fellow followers of Jesus: BE the Church! ACT YOUR FAITH! Bring the good news that God loves you to everyone in your community. Find ways to connect with disaffected, isolated white men on the margins. Build bridges between newly arrived immigrants and members of your community who have lived here their whole lives. Learn about opioid addiction and how to help people out of its grip.

Christians and other thoughtful, compassionate people need find a way to advocate for policies that protect the public safety in the face of violence that is out of control.  We can’t let ourselves become complacent as gun violence becomes normal. The debate about gun rights and gun control generates more heat than light. As people of open minds, it’s time to test our knowledge and our values about guns, gun rights and gun control against the teachings of Jesus. Gun rights and mass shootings are not ALL-or-NOTHING matters. The right to bear arms was only guaranteed by the Supreme Court in 2008. Before that it was never absolute, it was always limited and subject to interpretation.

It’s easy to get overwhelmed by anxiety on so many fronts at the same time. That’s why we pray to get in touch with the power of the Creator of the Universe, who is working in and through, and in spite of us to care for all the children of the world. I know we can’t all do everything that needs to be done. But we can each do something.

For Christ’s Sake, DO SOMETHING!

Elaine JW Stanovsky
Resident Bishop

Responding with Hope to Bad News

We’re hearing bad news these days.

  • Rich men using and trafficking vulnerable girls and women as instruments of sexual gratification.
  • Suicide and drug overdose rates soaring, especially among rural white men.
  • Children continue to be separated from their parents and held at the border, sometimes without adequate food, water, medical care or a place to sleep.
  • Growing numbers of people sleeping under bridges, in green belts and their cars due to gentrification and a crisis in affordable housing in many urban centers.
  • Nationalism and racism have found a public voice in America again and anew. “Go back where you came from” is a taunt that comes of un-addressed white privilege and supremacy.

These are not merely partisan political issues. These are signs of spiritual and identity disease in the human family. Jesus never heard of Republicans or Democrats. But he was a careful observer of people and human communities, and an unfailing teacher of what healthy community life looks like.

This week, let’s remember Jesus teaching and example. The Bible offers more than 60 passages about widows, orphans, aliens, the poor and the outcast (you can google that). They remind the reader that God’s love extends especially to people who live under duress, who are overlooked, taken advantage of, kept on the outskirts of civil society.

Jesus calls people like you and me to live in ways that invite people into “beloved community.” People of faith should encourage just public policy that heals the dis-eases that cast shadows on people on the margins.

  1. Pray this Sunday, and during the week ahead, that out of the neglect, abuse, blame and hate that seems to run rampant in our world right now, God will work through us, and in spite of us, to cultivate “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and yes, self-control”(Galatians 5: 22).

  2. Educate yourself and resource others by visiting the websites of our United Methodist general agencies who help us put Jesus principles into practice:
    1. The Board of Church and Society to learn how our UMC is addressing issues of social justice. https://www.umcjustice.org/
    2. The Commission on Religion and Race. http://www.gcorr.org/
    3. The Commission on the Status and Role of Women. https://gcsrw.org/
    4. The Board of Global Ministries. https://www.umcmission.org/

  3. Ask yourself how you are helping God give life to the people around you. Make a plan to intentionally cultivate God’s kin-dom. Keep a list of the actions you take. to build God’s kin-dom.
    1. Read the newspaper, social media or watch TV prayerfully.
    2. Speak kind words to people you encounter day by day.
    3. Write your elected official.
    4. Write a letter to your local newspaper.
    5. Post a good word on social media.
    6. Join (or organize) a public witness.
    7. Initiate or sponsor a public forum to promote deeper understanding and engagement in solutions.  

The best remedy I know of to all of this bad news is hope grounded in prayer, discernment and deliberate action with others. When we respond to injustice, especially as we do so in community, we can break free from the shackles of despair and find new life where once there was only fear and death. This, my friends, is the good news!

Jesus has shown us the way. Take another step.

Elaine JW Stanovsky
Resident Bishop

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