Becoming Anti-Racist – Dismantling Racism
Episcopal Address Part II (Part I) | September 8, 2020
In faithfulness to Jesus’ model of inclusive love and justice, as bishop of the Greater Northwest Area of The United Methodist Church I am committed to leading United Methodists in the Alaska Conference, Oregon-Idaho Conference and Pacific Northwest Conference to make dismantling systemic racism within the church and throughout society a long-term missional priority.
The Original Sin is taking what isn’t yours.
After studying the scriptures and observing how people abuse their power in many inventive ways, I have come to believe that the original sin is taking what isn’t yours. Think of Adam and Eve in the garden abundant with food, animals, plants, provided by a generous Creator. Good climate. Good company. And all God asks of them is to leave one tree alone. You can have it all. Enjoy everything in this garden — just don’t eat the fruit of this one tree. But they couldn’t resist temptation. They picked the fruit that wasn’t theirs and ate it. By this one small act, the entire balance between creator and human creatures was disrupted.
Taking what isn’t yours is not only the original sin, it is the pervasive sin throughout the human family. What is rape or sex trafficking if not an invasion and claiming of rights to another person’s body, privacy, autonomy? What is the refusal to acknowledge a person’s self-knowledge and identification as LGBTQ? Doesn’t child abuse rob the child of innocence, trust, security? What is the confiscation and removal of Native Americans from their ancestral lands and repression of their languages and cultures if not a taking? The internment of Japanese Americans during World War II. Armed invasions and occupations. Think of the separation of children from their parents at the U.S.-Mexico border. Employers callously take workers’ health by exposing them to pesticides, coal dust or COVID-19. Human beings are cunning in the ways they deny each other the fullness of life Jesus came for us to enjoy (John 10:10). The thing about original sin is that it is hard to give up the sweet taste of the stolen apple.
Today I want to talk with you about the original sin of enslavement and its enduring legacy of racism, especially, though not exclusively, anti-Black racism in America.
A prophetic word for my siblings who are targeted by systemic racism
Without the videos, the brazen police actions we witness in cities across America would never have seen the light of day. A story would have been woven that “justified” unjustifiable police actions:
- the suspect was menacing
- police acted in self-defense or thought there was a weapon
- evidence is lost, tampered with or suppressed
- the witnesses aren’t credible
- or they just don’t show up to testify
Since smartphones have become commonplace, individuals can shine a light on a pattern of abusive power that has gone unacknowledged and unaddressed for far too long. Endemic, systemic racism now confronts white Americans who have been able to pretend it didn’t exist or have explained it away.
This year, in this season as we watch protests that continue after four months, each one of us has to decide whether to pay attention to the evidence and re-evaluate whether or not racism is alive and well in our world, or whether we will continue to kid ourselves by denying the evidence.
Will we continue to minimize the role of racism in the events we see, and adopt conspiracy theories that protect us from having to face a deep, hard sin in our society?
This is why I am talking to you about this today. America has been broken since there was money to be made by kidnapping, imprisoning, shipping like cargo across the ocean and literally delivering people with Black bodies from Africa to the New world to be marketed to enslavers who built the wealthiest nation in the world on their backs. And all these years later, the deep wounds caused by that original sin have not healed.
But we have a chance today, in this generation, to learn to hear and see what we have not wanted to admit – that our nation is not fair, rights are not equal, and systems are not just. And we have the opportunity to journey with Jesus on a straight path that might lead to a just, equal, fair and beloved community.
I want to be part of that project! Don’t you?
And yet, even as I say that I want to be part of the project of dismantling racism in the Greater Northwest, in The United Methodist Church, in the human family, I can feel a little fear rising in myself. I will have to give up something for justice. Justice would not have given me all the advantages I enjoy. God’s justice will lift up the lowly and humble the rest of us (Luke 1: 52).
What if I – if we – venture outside the values, beliefs and ways of living that I have spent a lifetime learning? What if we can’t find a way forward? What if it’s a wilderness and not a promised land? Well, friends, we’re in the wilderness already, wouldn’t you say? Were the Israelites right to leave slavery in Egypt in search of something better?
And you know what God says to our fearful selves? Don’t be afraid of the wilderness. You have been there before. There is a better way than the way things are now. I will show you the way. Take a step on the path of right relationship.
Fear not. Perfect love casts out fear.
Your cabinet members and I are stepping out in love, and I hope that United Methodists in Alaska, British Columbia, Idaho, Oregon and Washington will join us on a walk from fear to love.
Dismantling Racism and Creating Beloved Community
A Call to Dismantle Racism
In the Greater Northwest, we recognize and strive for “inclusion” as one of three practices of a vital, healthy church. As I lead the church in its mission of helping people become disciples of Jesus Christ for the transformation of the world, I call upon the United Methodist clergy and laity of the Greater Northwest Area to promote greater cultural and racial equity and inclusion in our communities of faith. I call every pastor and lay member of the Annual Conferences to lead their church(es) to:
- Learn the history and current reality of racism, anti-blackness, Native American exclusion, anti-immigrant attitudes, implicit racial bias and white supremacy.
- Examine the visual images present in worship spaces and facilities, newsletters, for imagery that is culturally biased or exclusionary.
- Reflect on traditions, decision-making, and communication styles that assume and privilege Euro-centric culture and values.
- Examine the values and people prioritized in church budgets and activities.
- In word and deed, intentionally to appreciate and honor the God-given goodness of a diverse human family.
- Intentionally to welcome the wide diversity of God’s children into full, authentic voice and leadership in our churches.
- Initiate and enter into partnerships with groups in the community that are not now present in each congregation.
During Charge Conferences this fall and winter, district superintendents will work with congregations to begin to engage these challenges. God has opened a door for us listen, to grow and to honor people who bring varied experiences of life in America. God is leading us in this work, to make us whole, and to help our churches deepen their discipleship, broaden their engagement with the racially diverse people in their communities, and become places where the inclusive love of Jesus Christ will be evident to people from all races and walks of life.
We can do this. God is in this work. Jesus leads the way. The Holy Spirit is with us for encouragement. We must do it.
Bishop Elaine JW Stanovsky
Greater Northwest Episcopal Area