Bishop Elaine JW Stanovsky’s General Conference Blog Installment 4 | February 25, 2019
By the tender mercy of our God, the dawn from on high shall break upon us, To give light to those who sit in darkness and in the shadow of death. To guide our feet into the way of peace. Luke 1: 78-79
I’m writing to people who awaken to shadows this morning, after yesterday’s actions at the General Conference. I’ll address the rest of you another time. I care about all of you, and I have worked to ensure that there is space for a wide diversity of people in our United Methodist Church. But today, I suffer with those who suffer.
We knew yesterday that the prioritizing process would give an indication of the will of the Conference. It did. Wespath proposals for the future of pensions received highest priority, not apparently because we care more about pensions than mission, but because we can all agree that we care about pensions, but not about how we care about mission. Of the various plans put forward, more than half of the delegates indicated that the Traditional Plan is the priority that should be considered first. While it is not determinative, this likely indicates strong support for adoption of some version of the Traditional Plan, which would preserve the statement that “homosexuality is incompatible with Christian teaching,” and prohibitions against same-sex weddings and LGBTQ clergy.
The action to consider the Traditional Plan first was deeply harmful to LGBTQ people, and all who support their full inclusion in the Church and its ministries. It suggests that our global church is not ready to extend the recognition and blessing of the Church to LGBTQ people, or to recognize their monogamous, covenantal relationships as holy and blessed by God. Many LGBTQ clergy and laity feel betrayed by the church’s apparent willingness to use and abuse them as long as they are closeted, but not to embrace and affirm them.
General Conference will reconvene this morning in a day-long legislative session, beginning by perfecting the Traditional Plan, followed by consideration of all the other petitions that are properly before the body. Protests and lamentations will undoubtedly erupt. Common wisdom is that, while these are understood and tolerated in a North American democratic context, they are seen as disrespectful and further polarizing to delegates from other parts of the world.
So, the walls do not seem likely to come down today, though I am eager to be proven wrong!
Questions that come to my mind are:
Do delegates from around the world understand the cost of adopting the Traditional Plan—how it will weaken the church’s institutions that maintain global mission initiatives, disaster relief, educational, health, economic and agricultural initiatives?How it will weaken the credibility of the Church in America, where more than 70% of people accept homosexuality and homosexual marriage.
How should and will United Methodists around the world who have waited and worked for a step toward full inclusion of LGBTQ people react if the Traditional Plan is adopted? Will they be defeated? Defiant? Will they leave? Will they stay? Will there be more church trials? Fewer trials?
Having done its best to find a way forward, how do I, or any of us, live in, and lead the Church if all it can do is double-down on policies that have divided us for decades?
How do we continue TODAY to bear witness to the way we have seen God at work in and through the lives of Christian LGBTQ siblings? How do we stand in solidarity as they are once again told they are unworthy?
Don’t get me wrong. I am not without hope. But I am sobered. And I am keenly aware that it is possible that we will fail to move forward.
Bishop Elaine JW Stanovsky’s General Conference Blog Installment 3 | February 24, 2019
By the end of today, the General Conference will have decided which of several plans for “a way forward” it will prioritize for consideration. The day starts with worship, followed by a presentation of the three plans developed by the Commission on a Way Forward (CoWF). Under consideration will be:
The One Church Plan, with the strongest support from the CoWF, the Council of Bishops and a Coalition of Uniting Methodists, Mainstream UMC, the Reconciling Ministries Network, and several other groups
The Connectional Conferences Plan
The Traditionalist Plan
The Simple Church Plan
And a variety of other related proposals.
At stake will be whether to split into groups that uniformly embrace or marginalize LGBTQ people, or whether we make space for United Methodists in different cultural contexts and with different theological understandings to adapt in different ways while remaining united.
The prioritizing process today will give a strong indication of which plan will be perfected and adopted.
As he convened the opening session, Bishop Christian Alstead (Nordic and Baltic Area) reminded us that the football stadium we are meeting in is Church for these three days. All Greater Northwest delegates are in their seats, ready to speak and vote their faith. Observers, staff, volunteers, and advocates are also here and taking their respective roles. Nothing can undermine the gracious and persistent shared life of the United Methodists of the Greater Northwest Area.
We pray with you for a good future for our Church, on this day that is different from all others.
Bishop Elaine JW Stanovsky’s General Conference Blog Installment 2 | February 21, 2019
St. Louis is more than just the place where United
Methodists will gather this week.
We have to talk about genocide of Native Americans… This country was built on the genocide of Native Americans and slavery. That’s the foundation of this country.
That’s how genius filmmaker, Spike Lee, summed up the distorted image many Americans have of our nation’s history of discovery, exploration and manifest destiny last week. He was talking about his academy award nominated film, BlacKkKlansman, a documentary about a Black man who joined the Ku Klux Klan in the 1970s. But he also referred to his disturbing 2000 film, Bamboozled, which explores the traditions of minstrel shows and blackface, among other racist practices. United Methodists gather in St. Louis this week at a crossroads of America’s history of racial violence.
Gateway to the West Last night on the ride downtown from the St. Louis airport, the Gateway Arch shone in the night sky. It was built as a monument to American Progress and westward expansion across the American continent. But the “expansion” of European Americans across the continent depended upon the removal, displacement and genocide of the people whose home it already was. Cherokee people travelled through St. Louis when they were removed from Appalachia to Oklahoma, Indian Territory. And countless European-American migrants passed through St. Louis passed on their way west along the Oregon Trail or the Santa Fe Trail, claiming land that was not theirs. The Gateway Arch is meant to be a proud reminder of American Progress. Progress came at a cost that is still being paid by the suffering of Native Peoples who lost home, land, language, cultural integrity, social structure, independence, self-sufficiency in its wake.
So, here, on the banks of the Mississippi River, I remember
the Sand Creek Massacre of 1864 in Colorado, led by Methodist minister, John
Chivington. And all the Methodist and other Christian Indian agents who started
Indian boarding schools, where children were ripped from their families and stripped
of culture and identity. I remember Father Wilbur, Methodist minister turned
Indian Agent in 1864, who built the boarding school at White Swan, Washington.
And I learn that just east, across the Mississippi River, eighty
Cahokia pyramid mounds mark the largest pre-Columbian Native American city
north of Mexico, a reminder of the great cultural heritage of the people who
were in this land before Europeans arrived.
Hands Up, Don’t Shoot St. Louis was a destination city during the Great Migration of African Americans from the South in the early 20th Century. Today it is home to roughly equal numbers of African American and White citizens. I remember Anthony Lamar Smith, a 24-year-old African American, shot and killed in 2011 by a police officer found not guilty. And, I remember unarmed 18-year-old Michael Brown, shot and killed in 2014 by police in Ferguson, Missouri, 15 miles from where I sit. I remember Hands Up, Don’t Shoot. And the Black Lives Matter.
The Church is Here for Healing Wouldn’t it be something if the Church came to this great city for healing, for peace, for restoration? This morning I pray:
Gracious God, lead us not into temptation but deliver us from evil. Put our hearts at peace so that we can see this city and all its people; this nation and all its people; this world and all its peoples. Heal our divisions so that we might be a healing presence to each other and your world.
Bishop Elaine JW Stanovsky’s General Conference Blog Installment 1 | February 20, 2019
Who will we be in a week? What will become of The United Methodist Church at the special called General Conference that begins on Saturday, February 23rd? Elected lay and clergy delegates from across the United States, Europe, sub-Saharan Africa, and the Philippines will gather to decide the future of The United Methodist Church, after nearly 50 years of disagreement and antagonism over the role of LGBTQ persons in the Church, and in the household of God’s creation.
I’ll be flying to St. Louis by the time you read this, preparing to turn a corner as a church between Saturday and Tuesday. Over the weekend friends sent me off with a hymn by Brian Wren that speaks of God’s love of the deeply flawed Church. I share it today—#590 in your United Methodist Hymnal and also available online here on Hymnary—as a blessing for all who watch, wait, witness, and wonder who we will be a week from today. I travel with the promise that our God “outwits us, spinning gold from straw.”
Come, Holy Spirit, come. Make of us something we do not have the power to ask or imagine.
The following is the prepared text of Bishop Elaine JW Stanovsky’s sermon on February 3, 2019 to the congregation of First United Methodist Church in Seattle, Washington.
CLICK HERE if you would prefer to listen to her sermon.
People were bringing even infants to him that he might touch them; and when the disciples saw it, they sternly ordered them not to do it. But Jesus called for them and said, “Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” Luke 18:15-17 (NRSV)
I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all. But each of us was given grace according to the measure of Christ’s gift. Ephesians 4:1-7 (NRSV)
A word to Seattle First UMC
I give thanks for you and your ministry, and for your joyful engagement with your community. For the 16,000 meals served at the Shared Breakfast in 2018; for your advocacy for a social safety net that protects the most vulnerable as you raise a voice for justice on immigration, gun violence, care for creation, and homelessness; for your faithful participation in the United Methodist connection financially and in so many other ways.
And I give thanks for your pastor, Jeremy, his family, the staff of the church, and all of you, who bring this place to life on Sundays and throughout the week. May God bless you and keep you and send you to places of sorrow and pain.
A word about General Conference
Your pastor may have told you about the General Conference coming up at the end of the month, where United Methodists will decide whether to stay United, despite deep divisions over sexual orientation and identity. Well, that’s the context for my message this morning. This conflict, which has wracked the Church for nearly 50 years, sends me back to scripture and leads me into deep prayer. So, I’m going to treat you to more-than-your-average Bible this morning.
Reading the Bible
When it comes to the Bible, people make choices about how they listen to what they find there; which stories they let shape and inform their lives, and which they let fade into the background of timebound inscrutability.
Bishop Elaine JW Stanovsky
Everybody who engages the Bible does this: brackets and underlines, and highlights, and writes question marks in the margins. Thomas Jefferson even took a scalpel to cut out passages he didn’t think belonged. People are looking for a biblical story to emerge that deserves to be called “good news.” And when they go searching in the Bible, some passages speak to them, and others they set aside. Who, for example, gets upset about wearing clothes made out of blended fabrics anymore? But the Bible says, NO! We just don’t pay attention.
There’s all kinds of stuff in the Bible: invasion, war, and rape. Murder and betrayal. Wickedness, treachery, revenge, enslavement, bigotry, kidnapping, sexism, incest, as well as kindness, justice, healing, hospitality.
God and God’s people have seen it all. And they have told the stories—good and bad—from generation to generation, until they wrote them out and collected them in what became our bible. And it’s so thick and has so many stories, you can find almost any message there.
If you open your Bible looking for a straight and narrow way of life with rewards for good behavior, and punishments for bad behavior, you can find it.
If you are looking to justify your sense that you deserve to possess what is not rightfully yours, you can find that justification in the Bible.
If you are looking for God’s condemnation of a world of “total depravity,” where people are powerless to resist evil and seek good, you can find that there, in the Bible.
And, if you are looking for a way of life that offers, a path of peace and joy, a light in the darkness, you can find that there, too. It’s in the Bible.
The challenge for people like you and me is to find the Good News in the Bible. When we find that, we can let the rest recede into the background—at least for the moment.
When you’re reading your Bible, you’ll notice that when people of faith hear bad news, they keep listening, because the bad news is never the final word. In the Bible, there is no judgment without forgiveness. Even a cold stone tomb cannot contain the life given and tended by a generous God. When people of faith hear bad news, they keep listening—there’s always Good News coming.
So, as I enter February, the special session of the General Conference looms large, when United Methodists will decide whether we will continue as one church or split apart, I’m looking for some Good News to carry us through. And I think I’ve found some. So, I want to share a few nuggets that I think the Holy Spirit made sure were buried in there for us to uncover.
Nugget #1 – All Means All – Luke 18:15-17
Some leaders in our Church are asserting that homosexuality is a sin, and that people who choose a life of sin should not be fully accepted in the Church. Their marriages should not be recognized. Their calling and gifts should not be recognized and put to work in ordination. And people who allow these things should be punished. No, expelled. That’s what’s before us. A proposal not only to ban same-sex wedding in our churches and performed by our clergy, and to ban ordination of LGBTQ people, but a requirement that leaders sign a pledge to obey and a promise to punish people who don’t obey. It is a desperate attempt to define once and for all who is “inside” and who is “out” (no pun intended). They have a few, brief Bible passages to support their position.
A candle on the altar in front of a patchwork banner that adorns the front of Seattle First’s sanctuary.
But in the Bible, in the “good news” section of the Bible, Jesus said, “Let the little children come to me, and do not stop them…” It doesn’t say let the good little children come to me. The well-behaved little children. The little children who do what they are told, who keep quiet, who pay attention, who sit still, who play by the rules. He gives a broad instruction: let them come. Do not stop them. There is no need to say “all” the children.
And what about the birds of the air? Jesus says, that the smallest seed grows to a tree, so large that the birds of the air come to make nests in its branches. The smallest of seeds—not the biggest, not the best, not the most fertile of seed—produces a tree of life, where the birds of the air—not the fastest, or the
birds with the nicest song, or with the most exotic feathers. No, the birds of the air—whatever bird flutters by. Whatever bird is looking for a place to land, to build a nest. A small seed provides shelter to the birds of the air. All of them.
And the Bible doesn’t stop with children and seeds and birds. The Bible makes room for all kinds of people, too. Some Christians read the Bible looking for a purity code that defines who is acceptable and who is not. But the Bible breaks every exclusive barrier. Remember Jesus? He invites tax collectors, a woman with a flow of blood, a lame man, a blind man, raving lunatics, lepers, women of questionable reputation, people on their death beds, Samaritans—back in the day, before Jesus showed us that Samaritans could be good, they were the hated, despised, impure, foreign. A Roman military commander, an Ethiopian Eunuch.
In the gospel of Matthew, Jesus says, “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest.”
And in the final words of the Bible, we read this:
The Spirit and the bride say, “Come.” And let everyone who hears say, “Come.” And let everyone who is thirsty come. Let anyone who wishes take the water of life as a gift.
Revelation 22: 17
I guess that’s why I’m a Methodist. We do not teach that creation is utterly depraved. We teach that human beings can be partners with God in sharing a good word. We teach that God reaches out to us in every circumstance and guides us into the way of peace. We teach that there’s a wideness in God’s mercy, like the wideness of the sea. We teach and believe—and we find it in the Bible—that God has embedded in every child, bird, searching soul the good intention of the Creator, and that Christ reaches out with an open hand, and a warm invitation to each one and everyone, and that the Holy Spirit invites us to look for Christ’s presence in each one we meet, looking for the gift they bring. In this way, God works in us and through us, to guide us toward loving with a perfect love. To be made perfect in love in this life.
Children. Seeds. Birds. All kinds of doubtful people. God in Jesus embraces them all. What’s next? What about creation? In Genesis, we hear of God’s mighty acts of creation out of a void: the heavens, earth, light, dry land, seas. Plants bearing seeds and fruit. Sun and moon to rule the day and the night. “Swarms of living creatures,” sea monsters, winged birds. Land animals: cattle, creeping things, wild animals. Finally, human beings in God’s own image. And after all that creative activity, the Bible reports that God sat back and looked at all of creation, and said, “Now THAT is very good.”
How much did God say was good? Everything. Everyone. Anyone.
All means all.
Nugget #2 – One Means One – Ephesians 4:1-7
How does one baptized Christian say to another baptized Christian, you do not belong? You don’t qualify. Your experience of God’s love doesn’t count, because you are flawed. How does one baptized Christian get the authority to make this judgment against another?
I was taught that baptism makes God’s family our family. That in baptism, we don’t get to choose who our siblings are—God gives them to us. Does that mean we don’t all need to grow in God’s love? Does it mean we don’t sin? No. It just means we are invited and expected to stay in relationship with one another as we take our walk with Jesus. And our privilege, our joy, is to gather around the Communion Table of Grace to discover how God is working in one another’s’ lives, to receive each other as God’s good gifts, and to try to find a way to live together in peace. I was taught that eating at the table is a means of grace. That as we know each other, and care for each other, and challenge each other, it is Christ at work in us, shaping us in the image of our Creator.
In the midst of the controversy in the early church about what was necessary for a person to be a member of the family of Jesus, Paul writes:
But now apart from the law the righteousness of God has been made known… This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus… Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith … is God the God of Jews only? Is God not the God of Gentiles too? Yes, of Gentiles too, since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
Rom 3: 21-30, selections
And so we find in Romans and in Ephesians, Paul trying to help Jewish Christians and Gentile/Greek Christians find the common humanity that they share. He is trying to help them reclaim the unity that God gave in creation, when he says, “I beg you . . . to maintain the unity of the Spirit in the bond of peace. There is one body, and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and [Parent] of all, who is above all and through all and in all.”
Paul is trying to call us back to the unity in God that has the power to hold EVERYONE together, despite how fragmented humankind had become. The early Church was searching for the unity that was deeper than their differences. Isn’t that what we are doing today? Only our issues aren’t between Jews and Gentiles; circumcised and uncircumcised. The issues of who belongs in The United Methodist Church in 2019 are about sexual orientation and gender identity.
Well, I’ve sat at table with too many LGBTQ siblings; been shown the love and grace of Jesus Christ in their lives; seen Christ’s face in their faces—your faces—to be able to say it can’t be; it’s unclean; you are unworthy.
One means one. My baptism is no better than yours. My life experience is no better than yours. If I’m in, you are in. We’re stuck with each other. This is God’s gift!
Nugget #3 – Some means None – Hebrews 11
The Book of Hebrews in the Bible gives a long and glorious recitation of the mighty acts of God in the lives of generations of the heroes of the faith. And toward the end, it gets pretty close to ecstatic utterance:
By faith … people passed through the Red Sea … the walls of Jericho fell … Rahab did not perish … And what more should I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—who through faith conquered kingdoms, administered justice, … shut the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead… Others suffered mocking and flogging, and even chains and imprisonment. They were stoned to death, they were sawn in two, they were killed by the sword; they went about in [animal] skins, destitute, persecuted, tormented—of whom the world was not worthy… Yet all these, though they were commended for their faith, did not receive what was promised, since God had provided something better so that they would not, apart from us, be made perfect.
Hebrews 11:29-40, selections
Can you believe it? That God would hold back the rewards of the righteous, warriors and saints of the faith, “so that they would not, apart from us, be made perfect.” Well… I guess we’re in this together. God’s promises can’t be fulfilled for just some. Nobody can enter God’s glory until and unless we all enter together and we’re not ready yet.
If I refuse to sit at the table next to a brother in Christ. If I refuse to receive the bread and the cup from the hands of a sister in Christ, I do violence to the body of Christ. We cannot grow in grace cut off from one another. We need each other to grow. We need each other for wholeness. Some means none. One means all.
That’s why I hope the special session of General Conference will adopt the One Church Plan. Not because it adequately embraces the fullness of God’s mercy as I understand it. But because it creates space for United Methodists who profoundly disagree with each other to stay in the same family, at the same table, and practice ministry as their faith leads them, while we continue our journey of faith together. It allows Seattle First UMC to host weddings between two people of the same sex and for LGBTQ clergy to serve in ministry. But it does not force clergy in the Democratic Republic of Congo to do so. I think God likes creative tension. It’s where the Holy Spirit flutters and broods.
And yet, I know that one person’s creative tension is another’s burden. And so, I want to tell you a story.
A Hopeful Story
In the Council of Bishops, when the bishops from the U.S., Europe, Africa, and the Philippines were sitting around tables trying to have this important difficult conversation among ourselves, at one point an African brother bishop I know well says, our concerns about sexuality in Africa are very different from yours in America and Europe. He continued to explain (paraphrasing): “In our churches, if a man comes to be baptized, and he has several wives, and they each have children, it does great harm if we ask him to renounce all but one wife and leave the others with their children destitute. You don’t have much to teach us about how to cope with this concern. This is a generational issue for us. We must teach the next generation while welcoming this man and his whole family… Maybe we don’t have much to teach you about homosexuality.”
My friends, where else could that conversation occur, except at the table where God has invited us all to gather? In that story is great hope that God’s children can learn from one another and from our very different life experiences. And if we don’t have to tear apart from one another every time we understand God’s will for creation differently, we might learn to leave space for more learning, more growth, more grace.
Please pray for our Church, all its leaders and that a way may open before us upon which we can travel in the love of God, the grace of Jesus Christ, and the communion of the Holy Spirit. I pray for you.
This is an uncertain time, but on the morning after General Conference, there will still be people who look to the Church to be God’s agents of grace and hospitality. There will still be people who need a good meal and fellowship. People will still languish in hospitals, and under bridges, and in loneliness. And God will still be looking and saying—these are good. They are my good children. There’s work to be done, but it is good work.
And together, the churches of the Greater Northwest will continue to follow God in faithfulness and service. Listen for the Good News. The story’s being written. With God’s help, we will help to write it.
I’ll be offering a few reflections in advance of General Conference 2019. In some, like this one, I will share memories of my own journey alongside LGBTQ siblings in the Church. In others, I’ll work to answer questions that I am hearing in my role as your bishop. I hope each will offer you some insight into my thinking as we walk this road together over the coming months.
I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism one God and Father of all, who is above all and through all and in all. – Ephesians 4:10-6
Bishop Elaine JW Stanovsky
Let me take you back to 1971, when I was a 17-year-old high school senior at Bellevue High School (go Wolverines!). It was two years after the Stonewall Uprising which protested a police raid at a gay bar in Greenwich Village and marked the beginning of the gay liberation movement in America. But I didn’t know anything about that. It was a year before the General Conference of The United Methodist Church would adopt language stating that it considers the “practice of homosexuality incompatible with Christian teaching.” I would attend that conference as a young adult observer. But that’s a story for another time.
I was just an awkwardly tall, unusually curious, teenager. A member of Methodist Youth Fellowship (MYF), I served on the district youth council. We planned retreats and fun events and studied the issues of the day. As I got to know youth from many backgrounds, life experiences, races and cultures, my horizons expanded quickly, and my faith was tested and stretched in a thousand ways. I never felt far from God during these years. I never felt I was being pulled away from faith. I always turned to my personal faith, and the community of faith to help me understand what I was experiencing, and to respond as a follower of Jesus.
One day I was on the phone – you know (or maybe you don’t), the one-and-only-heavy-black-dial-phone that sat in the living room, where anyone in the family could hear your side of the conversation and speculate about the other side. I was talking to a 16-year-old boy from a neighboring church on youth council business. We were both sexually inexperienced, but through youth ministry, we had become aware of the emerging struggle of lesbian, gay and transgender people to be understood and accepted. Somewhere in the conversation, Michael said, “I think I might be gay. And I don’t know if there is a place for me in the Church.”
Michael didn’t find his gay identity outside the Church. He didn’t come to the church as an invader or a reformer, trying to change the Church. He grew up in the Church. He was baptized in the Church. He was formed and shaped by the Church. And as he began to understand himself as a sexual person, before he had been in a sexual relationship, it was within the church that he searched to find his place in God’s good creation. I didn’t know how to respond, but I knew that in the Church we embrace one another, and we stay in relationship, and we walk together. So, I found Michael some gay Christians to help him find his way. And I knew from that moment on, that I would work in the Church to understand and to welcome, and to learn from brothers and sisters who did not fit the sexual norms I had grown up with, but who loved God, wanted to serve God, exhibited life-giving loving relationships in their lives and were members of the household of the Church.
Photo by Mike DuBose, UMNS.
I hear people claim that the movement for full inclusion of LGBTQ people is a secular movement, driven by outsiders who want to control the Church. I don’t know many secular people who care very much about what the Church thinks or teaches. But I know lots of LGBTQ Christians like Michael, whose sexual identity unfolded right alongside their Christian identity, as they grew into adulthood as members of the Church. Because I know this, when I go to a General Conference, and I see people with anguished faces, mouths taped shut with rainbow duct tape in protest of the Church’s persecution, I see Michael, and other dear sisters and brothers in the family of Christ, weeping and yearning to be heard, understood, embraced, treasured, included.
Michael taught me that the Church’s struggle to understand God’s will regarding human sexuality is not a struggle of US vs THEM. It is a struggle of US with US. It is a family struggle. Baptized children of God talking to other baptized children of God, with Jesus as mediator.
A baby was born who turned the world on its head. Lives are changed by Jesus, who opens our eyes to God’s transforming love and justice. We celebrate his birth extravagantly, because we understand that his life, death and resurrection are awesome in their creative power—maybe even awe-ful in their disruptive power. They show us that life is not in vain, that the most violent powers of sin and death cannot snuff out the hope that burns in our hearts, even at times like a small, flickering flame.
The story of Jesus turns us inside out as we sing, “the hopes and fears of all the years are met in thee tonight.” I pray that your very personal hopes and fears are met by Jesus in the New Year.
This week, United Methodists will carry our very public hopes and fears from 2018 into 2019 as the year turns. A special session of General Conference in February will seek a way forward out of decades of strife over whether and how the Church will welcome and include, or reject and exclude, people based upon their sexual identities and orientations.
What are the hopes that delegates will bring to the Conference?
Full Inclusion. The Simple Plan would remove of restrictive language in the Book of Discipline to enact full inclusion of LGBTQ people in the life and ministry of the Church. Sexual identity and orientation would not be a standard for ordination. Same sex weddings would be allowed. [Learn More|Proposed Legislation]
Obedience to scripture and discipline. The Traditional Plan reaffirms the traditional teaching that marriage between one man and one woman is the norm. “Self-avowed practicing homosexuals” would be prohibited from ordination and same-sex weddings would be prohibited, with stricter enforcement of each. [Learn More|Proposed Legislation]
A new definition of Connection. The Connectional Conference Plan is the most complicated of the three proposed by the Commission on a Way Forward providing for three overlapping conferences which share some services but have more theological autonomy. Of the major plans, if provides the most space for theological differences but probably has the least support due to the number, and difficulty, of the changes proposed. [Learn More|Proposed Legislation]
Room for contextual adaptation. The One Church Plan offers less legislated uniformity and allows clergy, local churches and annual conferences to set standards and practices appropriate to their ministry context and exercise of conscience. [Learn More|Proposed Legislation] I have publicly joined other bishops and leaders of the Western Jurisdiction in support of the One Church Plan. [Press Release]
Depending on the outcome of the Special General Conference, our United Methodist Church could enter into a season of wrenching schism, with some churches leaving whatever the new form is that emerges, or we could experience a tectonic shift as differing standards are set in conferences and churches across the denomination.
There’s a lot at stake. Feelings run high. Opinions about what scripture says, and how determinative it should be, run deep. At times there is more heat than light in the conversations.
This week we will celebrate Epiphany, which means the manifestation of God to gentiles—people outside the Jewish community of faith. Matthew tells the story of Magi whose astrological faith traditions led them to follow a star to Jesus. It teaches us that people don’t have to think or believe alike to recognize God’s transforming presence in the world. It shines as a bright star in the night sky. It shines on the just and the unjust. It is universally accessible to all.
So, if God’s revelation is visible and accessible to people of many faith perspectives. And United Methodist Christians are led on their journeys with Jesus to very different understandings of human sexuality and standards for participation in the Church, then how are any of us to find our way through the complex and contradictory proposals under consideration?
Here’s what I’m going to do, and what I invite you to do with me.
As a way of searching our own hearts and inviting God to speak to us for what lies ahead. On or around New Year’s Eve, take a quiet time apart to experience John Wesley’s Watch Night Covenant Service. First, prayerfully read through the service (Click here to review and download) and write your reflections and personal commitments and prayers. Then, alone or with others, pray through the service. This is a time-honored new year’s practice of Methodists—a time of reflection, humility, re-dedication. Brian McLaren, author of We Make the Road by Walking, describes it as one of the treasures of the Church.
If you aren’t already participating in the year-long study of We Make the Road by Walking, January 1 is a great time to jump in. Go to greaternw.org/crossover/ to learn how. Especially subscribe to the “CrossOver to Life” blog by following the link on that page.
From now through February, pray for the Special General Conference. Pray that the Holy Spirit would be present to bless and guide our Church for a future of faithfulness and fruitfulness.
Follow the events of the General Conference at http://greaternw.org/gc2019/. As the time grows closer, up to date coverage will be posted here.
What we know for certain is that on February 27, we will have neighbors to love and to welcome, and we must be prepared to carry our ministries forward no matter what.
O holy Child of Bethlehem, descend to us, we pray; Cast out our sin, and enter in, be born in us to-day. We hear the Christmas angels, the great glad tidings tell; O come to us, abide with us, Our Lord Emmanuel.
Elaine JW Stanovsky serves as the resident bishop of the Greater Northwest Area including the Alaska, Oregon-Idaho and Pacific Northwest Conferences of The United Methodist Church.
…the heavens and the earth shake.
But the LORD is a refuge for his people, a stronghold for the people.
Joel 3: 16
A 7.0-magnitude earthquake struck Alaska just north of Anchorage Friday morning. We know what a terrifying and destructive force is unleashed when the earth groans and stretches.
I’ve been in touch with Alaska Conference Superintendent Rev. Carlo Rapanut who shares these details:
Initial reports say there is no major damage to any of our churches or parsonages, but power is still down in many locations and there is lot of damage to roads and bridges. We thank God that tsunami warnings in Seward and Homer have been lifted.
Please hold us all in your prayers. We will keep you posted as updates and needs arise.
When disaster strikes, United Methodists respond. While it is too early to know the work that will be needed, be assured that we will be there. Our United Methodist churches in Girdwood, Homer and Wasilla have opened their sanctuaries for who might need to evacuate. St. John is standing by as needed. So, let us be inspired by their good example! Until then, I join Superintendent Carlo in asking you to:
PRAY for the people affected by this earthquake, and for those responding to its impact
And GIVE this Sunday or another Sunday in December through the United Methodist Committee on Relief (UMCOR) to the U.S. Disaster Response fund (#901670). 100% of your gift will be used for relief and recovery work with no administrative overhead. You can give online at www.umcor.org/donate.
Our conference emergency response team coordinators (listed below) have already been in contact with each other as early assessments come in. We’ll continue to benefit from their dedication and expertise as plans form to offer the love of Christ to those in need in the coming days and months. As needs surface, and plans develop, we’ll share them with you.
Let’s not just talk about love; let’s practice real love.
– 1 John 3:18b (The Message)
CrossOver reflection for Week Zero • Beginning November 25, 2018
by Bishop Elaine JW Stanovsky
The Church is of God and will be preserved to the end of time. Reception of Members, The Methodist Hymnal, 1935
Do not remember the former things, or consider the things of old.
I am about to do a new thing… Isaiah 43: 18-19
Well, which is it? Is God enduring, unchanging, immovable, like a mountain? Or is God an innovator, creating new, unimaginable things, twisting and turning and even changing course like a river?
Does God call us to hold fast, dig in, preserve what we have inherited from the past? Or does God call us to engage the changes that surprise us, peer into an uncertain future, and then move beyond what we thought we knew, stretching, evolving, adapting?
Is God bound by these conflicting opinions? Or, might both be true in their own way?
What if God holds some eternal, immutable values that are true in every time and place, AND what if God expects us to recognize that these values may look very differently as they come to life in the changing circumstances we encounter in the real lives of people? What if, throughout our lives, God continues to call us to explore what is not familiar – what is strange or foreign, and to bring the eternal values of God’s love and justice, to situations that are new and challenging?
Clint and I met Robert when I was a seminary student. He was a hard-living, damaged soul in middle age. He drifted in and out of the reality I knew. Heard voices I couldn’t hear. Muttered under his breath to people I couldn’t see. Old West Church had become a safe place for him. On a sunny afternoon, you might find Robert sitting in the parlor emptying the tobacco into a pie pan from butts foraged in gutters and rolling it into fresh cigarette papers. Or, he might be setting the loose tobacco on fire right in the pan. Cigarettes were life to him. He lived from smoke to smoke. Bummed them off people on the street. When it came time to say good-bye after three years, I wanted Robert to understand that I really knew him and cared for him. So, on my last day at Old West, I walked to the corner store and did something I had never done before or since. I bought a carton of Kool menthol cigarettes – Robert’s favorites. Love came wrapped as a carton of cigarettes that one day in the spring of 1981.
Love is constant, like a mountain. Our neighbors change from time to time, necessitating that we keep fluid, like a river.
Our challenge is to know what is constant, and what is changing; to hold tight to God’s eternal values, and also to open our hands to put them to work in every situation we encounter in the world, and in the lives of the people around us. If we greet every change with a fist grasping the past, we’ll never even notice, let alone embrace, the new things God is doing.
Brian McLaren says, “You are ‘in the making.’ You have the capacity to learn, mature, think, change, and grow. You also have the freedom to stagnate, regress, constrict, and lose your way. Which road will you take?”
As we are Crossing Over to Life, I’ll meet you on the road, where “the steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning…” (Lamentations 3:22-23)
ETERNALLY FRESH!
Elaine JW Stanovsky serves as the resident bishop of the Greater Northwest Area including the Alaska, Oregon-Idaho and Pacific Northwest Conferences of The United Methodist Church.
When we watch the news coverage of Hurricane Florence on the Atlantic coast of the United States and Typhoon Mangkhut ravaging the Philippines and Northern Mariana Islands, we feel the hurt, and we see what it takes for healing to begin. In every natural disaster lives unravel in ways that take months or years to put back together.
We have neighbors in North Carolina and in the Philippines, who need our love to put their lives back together. And we have United Methodist partners who can carry our love to heal what was broken in these storms.
On Sunday, September 23 or 30, please give what you can to put your love to work by giving to the United Methodist Committee on Relief (UMCOR). You can give through your local church by marking a donation to the U.S. Disaster Response fund (#901670) or the International Disaster Response Fund (#982450). 100% of your gift will be used for response work relief with no administrative overhead.
Or you can give online at www.umcor.org/donate. You can include your church name when you give so it will be recognized.
And as you give, pray for the people whose lives are disrupted and for those who are responding. Also say thanks for the United Methodist connections that give us confidence that our gifts are used wisely, for the purpose given, to benefit all God’s people.
