Friends in Christ, Thanksgiving is Thursday and Advent starts next Sunday.
My heart is anguished after the murders at Club Q in Colorado Springs last weekend. In “barely a minute,” five people died, 17 others were shot, and two others were injured. The 22-year-old shooter, carrying an AR-15-style semi-automatic rifle, stalked his prey in a place people came for sanctuary from anti-LGBTQIA+ hatred. They were unarmed in an enclosed space, like sitting ducks or fish in a barrel.
No one has the right to hunt and kill innocent people. No civilian should have the right to carry an assault weapon designed for war.
If you are a person who identifies as LGBTQIA+, I see you, I love you, I need you to survive. You should not be targeted for ridicule, bullying, or bodily harm by people who don’t understand you or hate you. I believe that Jesus calls every Christian to be a trustworthy ally as you seek to live the fullness of life God sets before you, but many are slow to respond to this call.
If you are a person who hates or fears LGBTQIA+ people, I’m sorry for you; you don’t have to remain where you are today. Each of us is held to account for our fear, our hatred, and our inaction. In the gospels, we have a front-row seat as Jesus meets all kinds of misunderstood and marginalized people – leper, blind, possessed, lame, tax collectors, women caught in adultery or with a flow of blood, robbers. He seeks them out, speaks with them, and invites them into his circle of friends. He saved his disdain for high priests and pious people he thought should know better – like us.
If you follow Jesus, he will introduce you to LGBTQIA+ people, and you will be given the opportunity to grow in your knowledge and love of Jesus by seeing what Jesus sees in them. We must love our way out of hate, or we will find ourselves on the side of Herod, slaughtering innocents in the pursuit of his rival, Jesus, instead of on the side of humble shepherds, tending their flocks and welcoming his arrival.
Regardless of political party, it is time for Christian people, striving to walk in the way of Jesus, to join with others of generous spirit, to rise up to stop the sale of assault weapons. Courageous citizens have the power to protect innocent victims from people who lack the intellectual, moral, emotional, or spiritual ability to resist an impulse to wholesale slaughter. It is blasphemous to pray for God to do what we have the power but not yet the will to do. We are our brother’s/sister’s/sibling’s keeper. We can act, and so we must, to save countless lives.
This Thanksgiving, I hope you will enjoy good food in the company of people you love, whether family, friends, or strangers. I hope you will pray for those on both ends of gun violence. And as we prepare for the birth of Jesus, learn more and work to ban private ownership of weapons designed for war. I urge you to see how our General Board of Church and Society is helping us get involved in resisting gun violence. I hope you will also consider writing a letter to your elected representatives, as Olympia First UMC encouraged us at our annual conference session in June. We can make it safer for innocent, vulnerable people to gather without fear for work, a concert, a drag show, a movie, a nightclub, school, church, for love.
Love is born at Christmas!
Elaine JW Stanovsky Bishop, Greater Northwest Episcopal Area
Growing up in rural Alabama, it was Bishop Cedrick Bridgeforth’s grandparents who made sure he got to church – even on the days he didn’t want to be there.
But it was in the church, Lakeview United Methodist and Oakville Baptist churches that he found purpose – even on the hard days. After serving in the U.S. Air Force and earning a bachelor’s degree in religion from Samford University and a master of divinity degree from Claremont School of Theology, he has found the joy, purpose and calling that led him to become a newly-elected bishop in The United Methodist Church.
“Hopefully, people can see that the degrees, the titles, and the experiences are not where I began. That’s just where I’m on the journey right now,” Bridgeforth said. “I do that in a way to connect with people. My leadership style is about connecting with people.”
On Jan. 1, 2023, Bridgeforth will begin serving as bishop of the Greater Northwest Episcopal Area of The UMC. The GNW Area comprises the Alaska Conference, Oregon-Idaho Conference and Pacific Northwest Conference. He currently serves as the director of communication and innovation for the California-Pacific Conference.
When he was elected on the 18th ballot at the Western Jurisdictional Conference in Salt Lake City, Utah, on Nov. 4, he became the first openly gay African American male to hold the title of bishop within The UMC. His husband, Christopher Hucks-Ortiz, stood by his side as he was welcomed. It’s history he’s proud to make, but it is only part of his story and ministry.
Raised on a farm in rural Alabama, Bridgeforth has served churches in the California-Pacific Conference since 1999. He became an ordained elder in full connection with the church in 2006. He has served at Bowen Memorial United Methodist Church and Crenshaw United Methodist Church, before supervising many churches as a district superintendent in Cal-Pac Conference. He also has been a clergy coach and nonprofit consultant, has served on the board of the Black Methodists for Church Renewal, worked as the director of academic programs and outreach at the University of LaVerne and is a published author, to name a few things.
Bishop Cedrick Bridgeforth addresses the crowd at the WJC 2022 after being elected with spouse Christopher Hucks-Ortiz by his side.
“I want my story to be open and available to people. There are parts of it people will connect with immediately. There are parts that people will hear and say, ‘I don’t get it.’ And that’s fine. All of us have that in our lives,” he said. “My leadership style is very personal. I try to be accessible to people. I like to hear people’s story because it helps me connect with them.”
On Sept. 11, 2001, he met his good friend – who later became his colleague – Dr. Larry Hygh, Jr., when Hygh and others attending the Strengthening the Black Church conference were stranded in Los Angeles due to the terrorist attacks on this country. Hygh said then-District Superintendent (now Bishop) Grant Hagiya sent church leaders out to check on those who were grounded in Los Angeles. Bridgeforth was one of those pastors.
Hygh recalls a caring presence in that moment. The two became better acquainted when, less than a year later, Hygh became the communications director for the Cal-Pac Conference and got to see what Bridgeforth’s ministry was like up close.
“I think he brings a gift of strategic leadership. I also believe he’s a person who can work with folks from various theological perspectives,” Hygh said. “Even when he might not agree, he can find commonality for the sake of the gospel. Folks like him are what we need.”
Hygh said he’s always appreciated his friend’s ability to meet people – all people – wherever they’re at in life. Hygh watched Bridgeforth work, as a district superintendent in the Los Angeles area, with some of the most diverse churches, communities and neighborhoods in the country.
“He makes connections that sometimes other folks do not see,” Hygh said.
This past summer, Bridgeforth, an avid cyclist and supporter of HIV/AIDS research, encouraged Hygh to train for and participate in a 545-mile AIDS/LifeCycle bike ride from San Francisco to Los Angeles to raise money for the San Francisco Aids Foundation and the Los Angeles LGBT Center.
“He is a much faster cyclist than I am,” Hygh said. “I’m the caboose in the back.”
Nevertheless, Hygh said his friend rode with him in the back one day on the seven-day course and saw a different perspective.
“He’s a servant leader who walks the talk,” Hygh said.
Bridgeforth calls himself collaborative by nature and hopes to bring that work to his role as bishop. He describes it as “a necessity” at this time in the church’s life.
“For us to innovate at the rate we need to, we have to collaborate,” Bridgeforth said.
As he steps into the episcopal role in the Greater Northwest Area, he knows the church is at a critical point. Membership is in decline, and the church may be splintering as some churches seek to disaffiliate before the 2024 General Conference. He knows it’s something that the church will grapple with, and to do that, people must first maintain their hope in Jesus Christ.
“I’m not a person who believes divorce is a bad thing,” Bridgeforth said. “Sometimes divorce is necessary, and it is the only thing that will bring about healing.”
He said it’s a good thing for people to be clear about their values and to bless each other as they depart. But the faithful disciples who remain within the denomination need to be clear about why they have decided to stay – not just because some people they disagree with left.
“Did we remain United Methodists because we believe in the strength of Wesleyan grace? Do we believe in the strength of being connected? Do we believe that serving together is better than just serving on our own? Do we believe that there is truly hope in Jesus Christ? Do we believe we have a message of salvation and resurrection that can resonate in this season and in coming seasons? I’ll preach that; I’ll teach that,” Bridgeforth said. “I want to organize us so that we are delivering that message in every way possible. So that we examine our structures, we examine our policies, and our behaviors so that they align with this understanding of resurrection – of hope on the other side of division.”
Kristina Gonzalez to serve as GNW Executive Director for Innovation and Vitality
Bishop Elaine JW Stanovsky has named Kristina Gonzalez Executive Director for Innovation and Vitality for the Greater Northwest Area. Gonzalez will continue to work with Rev. Dr. Leroy Barber, Director of Innovation for an engaged church. The Innovation Vitality (IV) Team supports local churches, innovation projects and boards and agencies to continue to embrace inclusion, innovation and multiplication as practices of Christian discipleship that are core to vital ministry in the region.
Gonzalez will step into this leadership role following Dr. William Gibson’s resignation as the IV Team Lead, effective March 31.
In making the announcement of Gonzalez’s new role, Bishop Elaine JW Stanovsky affirmed that “Greater Northwest Area leadership remains committed to supporting new ways of being church, especially as IV projects help us learn where God is calling us today.”
“The United Methodist Church is struggling. We are declining, divided and constrained by white cultural norms,” Stanovsky acknowledged. “But Jesus continues to deliver good news and invites us into abundant life every day. Many of us struggle to keep pace with what God is up to. Kristina develops systems that foster disciples who look beyond decline to lead a new and bright future. We are blessed that she is willing to step into this role at this time.”
Gonzalez will be responsible for hiring and supervising the IV team staff and consultants, in collaboration with conference directors of connectional ministries, and providing strong support systems for innovation vitality projects and their leaders. She will also continue to ensure that intercultural competency leadership is at the heart of our efforts for this transformative work.
“The Innovation Vitality Team helped to position intercultural competency as central to vitality in our new and existing ministries. Our abilities to interact across cultural differences – race, ethnicity, age, sexual orientation, gender identities, physical and mental abilities and more – will define us into the future. As Rev. Dr. Barber says, ‘innovation happens at the intersection of difference,’” Gonzalez said.
In her role serving three conferences, Gonzalez will report to the bishop of the Greater Northwest Area. As executive director, Gonzalez will lead during a transition period. The Vitality Commission formed by the 2021 Annual Conferences is reviewing the structure and operations of the IV Team to recommend changes to strengthen this work. The Commission will make a progress report to this year’s annual conference sessions in June and will bring recommendations to improve and streamline vitality work in 2023.
Gonzalez is a trusted leader and expert in intercultural competency with deep connections to United Methodism in the northwest and beyond. First hired as a Pacific Northwest Conference staff member by Bishop Elias Galvan in 1998, she joined the IV Team in 2018, bringing her gifts to the Greater Northwest Area.
“I’ve had the privilege of serving the Pacific Northwest Conference and the GNW Area of our United Methodist Church for more than 20 years. Despite title changes, restructuring and varied visions, my work has been about embedding intercultural competency at all levels of our complex church structure, from local church to the denominational Connectional Table,” Gonzalez said.
Gonzalez is a qualified administrator for the Intercultural Development Inventory (IDI) and an associate with the Kaleidoscope Institute for diverse sustainable communities. She has served as faculty of the annual school for United Methodist supervising clergy for 19 years and consults and trains ecumenically in intercultural competency.
Gonzalez has professional experience in the public and non-profit sectors working in the arts and human services. Her community service work includes eight years on the curriculum committee of Leadership Tomorrow, a community leadership program serving the greater Seattle area, and a term on the board of trustees.
She served on The United Methodist Church’s Connectional Table, from 2004-to 2008 and chaired the Washington Association of Churches (now Faith Action Network) for two terms. She served on the board of directors for Bayview Retirement Center in Seattle for two terms.
“My new position title, Executive Director for Innovation and Vitality is simply an extension of my hopes and dreams over time,” Gonzalez said. “Those hopes and dreams; that we in the GNW Area of The UMC embed in our culture the practices of inclusion, innovation and multiplication, as a means of refreshing and renewing our relationships with Jesus Christ through our Wesleyan heritage in ways that are relevant and resonant today.”
Three practices for vital ministry
1. Inclusion – if WE – our ministries, leaders and members become more interculturally competent then we will learn to welcome, include, and partner with our diverse neighbors.
2. Innovation – if “WE” expands to include the variety of people in our neighborhoods, then WE will reach out with openness to join what God is already doing in sparks of innovation that come at the intersection of difference.
3. Multiplication – if our ministries make a difference in the lives of people and their communities, then we will follow Jesus to engage with more new people, and their needs, multiplying the people we partner with and serve.
“La muerte ha sido devorada por la victoria. ¿Dónde está, oh muerte, tu victoria? ¿Dónde está, oh muerte, tu aguijón?” 1 Corintios 15:54b-55
Amados en Dios,
Este es un pasaje bíblico muy fuerte. Hemos estado en la sombra de la muerte.
Sentimos el aguijón. En la sala de urgencias hospitalarias En las calles devastadas por la guerra Mientras vemos a nuestros vecinos como acechan a los que están corriendo En la estación del metro donde muchos son afectados por el humo Y también al ver como la tormenta, las inundaciones y los incendios forestales arrebatan todo a los inocentes.
Las sombras de la muerte (tristeza, miedo, ira, desesperación) oscurecen nuestros días. ¿Cómo podemos cantar “Aleluya” cuando la muerte está tan cerca para nosotros como en tu teléfono y la televisión?
En la mañana de Pascua, miraré hacia el este. El sol saldrá, hará retroceder las sombras y derramará su cálida luz sobre la tierra. Pero, ¿qué pasa con las sombras en nuestros corazones que acechan nuestro espíritu? El sol no las ahuyenta simplemente.
En la Biblia, caminamos con Jesús de Nazaret, vemos cuando El se encuentra con todo tipo de personas. Escuchamos mientras habla de la realidad de sus vidas, y aprendemos que Jesús también nos conoce, nos reconoce, comparte nuestras luchas, pecados y tristezas. Y como conociéndonos por dentro y por fuera, Jesús nos ama. ¡Eso es como el amanecer!
Pero es fácil vagar en las sombras y olvidarnos de que Jesús nos ama. Pero, en la fe, nos amamos unos a otros, de diferentes maneras, que nos recuerdan el amor de Jesús. Y nos esforzamos por amar a las personas que no conocen el amor de Dios, como Jesús nos ama y como nosotros nos amamos unos a otros. El amor es cómo la esperanza, se eleva como el sol. El amor alivia el aguijón de la muerte. El amor es la luz espiritual que no se puede apagar, que tiene el poder de salvarnos al final de nuestro caminar.
Por lo tanto, mis amados amigos, “estén firmes y constantes, sobresaliendo siempre en la obra del Señor, porque ustedes saben que en el Señor su trabajo no es en vano”.
¡Cristo ha resucitado! El amor nunca termina, en Semana Santa y en las noches más largas y oscuras.
Aleluya!
Obispa Elaine JW Stanovsky
Translated and adapted by: Rev. Cruz Edwin Santos, Director of Hispanic/Latinx Ministry
Bishop Elaine shares her Easter message of hope in the midst of the shadow of death. "Love is how hope raises like the sun. Love soothes the sting of death."
William D. Gibson explores the challenges and opportunities present in bi-vocational ministry. Sharing a partnership in Marysville being led by planter/innovator Rev. Kate Kilroy, he notes the promise of the model despite the many challenges present in the UMC system.
During February when the US celebrates Black History Month, Bishop Elaine Stanovsky encourages United Methodists to continue to work for racial justice and equity so we might move closer to "God’s good vision of human community." In her post, she also shares a personal reflection on the hymn 'Lift Every Voice and Sing' and encourages us to use and study the song's history during the month.
In a pastoral letter to the GNW, Bishop Elaine Stanovsky invites United Methodists to join her in praying for the Tongan people and to act in giving financially to support recovery efforts that will emerge as the best partners for this work are identified.
“Por la entrañable misericordia de nuestro Dios, Con que nos visitó desde lo alto la aurora, Para dar luz a los que habitan en tinieblas y en sombra de muerte; Para encaminar nuestros pies por camino de paz”.
La Gracia de Dios este contigo esta mañana, estamos en la temporada de fiestas, la temporada de fiestas santas. Y realmente no he conversado últimamente mucho con ustedes, mi gente del Área del Gran Noroeste de la Iglesia Metodista Unida. Una y otra vez, he pensado que quiero dar un buen mensaje, compartir buenas noticias con las personas con las que sirvo. Y, sin embargo, las palabras no han llegado.
Entonces, quiero comenzar esta mañana simplemente agradeciendo nuevamente. Espero que me hayas escuchado decir gracias antes. Esta ha sido una temporada incómoda, difícil, agotadora y ustedes se han mantenido vivos y sanos, la mayoría de ustedes. Y lamentamos aquellos que no han superado esta pandemia por razones de COVID u otras circunstancias de la vida y de salud que les han quitado la vida.
Pero aquellos de ustedes que están escuchando este mensaje, que están escuchando este mensaje hoy, están vivos, están sirviendo, se preocupan y están luchando. Gracias! Dios obra a través de nosotros. Aunque nos sintamos preparados para la tarea o no. La gente encuentra bendición en nosotros. Y así, nos levantamos cada mañana, saludamos al sol, y seguimos adelante de la mejor manera que podamos, contagiando amor, esperanza y ternura a las personas que nos encontramos. Así que gracias!. Gracias, que Dios los bendiga y los guarde.
Sin embargo, es una época extraña y desorientadora, ¿no? ¿No te parece así? Ciertamente lo es. Hay tantos asuntos urgentes a los que prestar atención, a los que abrir nuestro corazón, aprender sobre ellos, responder con compasión y comprensión. Cada vez que pienso en traerte una buena palabra, me encuentro atrapada.
¿Les hablaré sobre el clima, las inundaciones, los incendios forestales y la necesidad de alejarnos de los combustibles fósiles y encontrar nuevas fuentes de energía sostenibles?
¿Les hablare del COVID, de las muertes, los peligros, las pruebas, de no poder reunirnos y cantar juntos?
¿Les hablare del 6 de enero y de las divisiones que parecen separarnos como pueblo, como nación y amenazar los cimientos mismos de una sociedad civilizada?
¿Les hablare sobre el racismo y los juicios de Rittenhouse y las personas que mataron a Ahmaud Arbery y Charlottesville y el peligro de perder el derecho al voto?
Cada vez que pienso en qué hablarles, creo que, si hablo una palabra, esas otras palabras no se dicen, y lo llevamos todo, todo al mismo tiempo. Y, sin embargo, no podemos hablar de todo al mismo tiempo. Y así, me he encontrado en una temporada de silencio. No porque no tengo un sentimiento profundo, no porque no esté en sintonía con lo que estás luchando, con lo que el mundo está luchando. Pero me encuentro incapaz de hablar porque es tan amplio y profundo y hay que tanto de que hablar, que es difícil saber por dónde empezar.
Busque en las Escrituras, en la oración, profundamente en las últimas dos semanas para prepararme para este mensaje y lo que encontré fueron dos grandes historias en el Evangelio de Lucas de personas que se sentían atraídas a la quietud.
El primero es de Lucas 1 y es el cántico de Zacarías. Recuerda que Zacarías está casado con Isabel y ella queda embarazada del bebé que se convertirá en Juan el Bautista. Y Zacarías recibe este anuncio y está desconcertado y no confía del todo en él. Zacarías e Isabel son mayores y no están seguros de poder tener hijos. Y entonces, cuestiona al ángel que le trae esta noticia. Y el ángel lo calla, le quita la voz por dudar de la palabra de Dios.
Y Zacarías espera en silencio, hasta que Isabel da a luz y nace el bebé. Lo van a llamar Zacarías en honor a su padre, y María dice: “No, su nombre es Juan”. Y la gente se vuelva hacia Zacarías y les dicen: “¿Qué dices acerca de esto? ¿Qué piensas? ¿No debería el bebé llevar tu nombre?” Y Zacarías recupera su voz, su voz regresa. Y él responde, no dice que quiero nombrarlo, Juan. No dice que lo llamo Juan. Dice: “Su nombre es Juan” como si viniera del más allá. Este es un momento poderoso en las escrituras.
Y luego también me atrae María. Y todo lo que ella meditaba en su corazón mientras el mundo giraba a su alrededor, ella había dado a luz a este nuevo bebé entre, pastores, ángeles, el cielo se abrió, los profetas estaban hablando, y ella habla una palabra. Pero luego reflexiona sobre todo en su corazón.
Los escritores de la Biblia saben por lo que estamos pasando: el miedo, la desorientación, el peligro, el desplazamiento, la exclusión, la traición, las plagas. Lo saben todo, está todo en la historia. No es una historia feliz de Nochebuena con bebés, animales en un corral. También es una historia de profundo desplazamiento, indiferencia, huida. Y, sin embargo, es una historia que nos invita a esperar, a encontrar nuestro propio silencio, a anticiparnos, no a esperar pasivamente, sino a anticiparnos, a estar atentos, a prepararnos y a vivir con esperanza.
Porque el núcleo de las Escrituras es el mensaje de que lo que sucede a nuestro alrededor, lo que vemos con nuestros ojos, lo que escuchamos con nuestros oídos, lo que experimentamos en las complejas e impredecibles vidas sociales que llevamos no lo es todo, es lo que esta debajo de eso, el lugar donde hay un espíritu. Hay un lugar donde viven nuestras almas, hay un lugar donde Dios que observa y atiende toda la complejidad de nuestras vidas, nos atiende, planea un buen futuro y nos invita a asociarnos en la creación de ese futuro.
Aquí estamos. Estamos invitados a esta temporada de Adviento que está a punto de llegar. Adviento significa venir. Se trata de la venida de Dios al mundo, sí, en el niño Jesús. Pero Dios viene todos los años cuando celebramos el Adviento, todos los días, cuando nos despertamos al amanecer, para guiarnos por nuevos caminos, para enseñarnos cosas nuevas, para invitarnos a participar en nuestras propias vidas en el mundo con los ojos abiertos, y nueva conciencia.
Quiero leerles el Salmo 46 esta mañana. Puedes escuchar esto como un optimismo limitado, una ilusión superficial, o puedes escucharlo como una invitación a buscar dónde está viva y naciendo en el mundo la bondad y la esperanza que Dios promete.
Dios es nuestro amparo y fortaleza, Nuestro pronto auxilio en las tribulaciones. Por tanto, no temeremos, aunque la tierra sea removida, Y se traspasen los montes al corazón del mar; Aunque bramen y borboteen sus aguas, Y tiemblen los montes a causa de su ímpetu. Selah
Hay un río cuyas corrientes alegran la ciudad de Dios, El santuario de las moradas del Altísimo. Dios está en medio de ella; no será conmovida. Dios la ayudará al clarear la mañana. Braman las naciones, se tambalean los reinos; Lanza él su voz, y se derrite la tierra. Jehová de los ejércitos está con nosotros; Nuestro refugio es el Dios de Jacob. Selah
Venid, ved las obras de Jehová, Que ha puesto asolamiento en la tierra. Que hace cesar las guerras hasta los confines de la tierra. Que quiebra el arco, rompe las lanzas Y quema los carros en el fuego. Estad quietos, y conoced que yo soy Dios; Seré exaltado entre las naciones; enaltecido seré en la tierra. Jehová de los ejércitos está con nosotros; Nuestro refugio es el Dios de Jacob.
Y así, en la temporada de adviento, esperamos, anticipamos, nos preparamos. Esperamos que lo que nos dicen las Escrituras sea la verdad que a veces no podemos ver.
Estate quieto. Quédate quieto con Zacarías. Quédate quieto con María. Quédate quieto con Job. Quédate quieto con Jesús en el huerto.
No se deje consumir por lo que ve en la televisión o en las redes sociales. Busque ayuda en medio de los problemas. Fíjense en dónde se alegra nuestro mundo, nuestra ciudad, nuestros vecindarios.
Únete conmigo en esta oración de respiración. Ven, Jesús, nace en nosotros hoy. Ven, Jesús, nace en nosotros hoy. Ven, Jesús, nace en nosotros hoy. Y fíjate si puedes levantarte alrededor de las siete de la mañana o un poco más temprano y mirar hacia afuera, encontrar un lugar que mire hacia el este y ver si puedes ver salir el sol.
“Por la entrañable misericordia de nuestro Dios, Con que nos visitó desde lo alto la aurora, Para dar luz a los que habitan en tinieblas y en sombra de muerte; Para encaminar nuestros pies por camino de paz”.
Que sea así para usted, para su congregación, para su vecindario y para el asombroso mundo de Dios.
Amén.
Bishop Elaine JW Stanovsky
Translated and Adapted by: Rev. Cruz Edwin Santos Director of Hispanic/Latinx Ministry December 6, 2021
Bishop Elaine JW Stanovsky offers this Advent message to United Methodists across the Greater Northwest Area. Acknowledging the many societal challenges we continue to face, she encourages us to hold onto hope, saying: "Don't be consumed by what you see on television or on social media. Watch for help in trouble. Notice where our world, our city, our neighborhoods are being made glad.
