He has told you, O mortal, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?
Micah 6:8, NRSV
I was doing housework—or something—with half an ear to my local National Public Radio station. The story was about a father and his children, a Latinx family. I didn’t catch the father’s country of origin, but he was undocumented. He had been detained by Immigration and Customs Enforcement (ICE) for a time, separating the family.
The story was not so much about the father’s experience as about his children’s. The children were so traumatized by the separation that, once released, they would not allow their father to run a simple errand without one of them accompanying him. Their father indulged them, taking with him the child that was ready first, knowing that the next child would be in tow on the next errand. Ah…
My immediate response was this: There, but for the grace of God, go I. There, but for my family entering the United States at a time when hard-working immigrants were valued, if not still exploited.
I do not believe that God favored my grandparents over others or that they were special in God’s eyes—no more than the children in this story. Rather, I think God smiles when barriers are removed that allow each of us to live and give into our full potential.
It makes a difference when we put ourselves into the story.
At this time in our CrossOver year, Brian McLaren asks us to enter the story of the days following Jesus death and triumph, to be present with all the pain and confusion and fear that follows witnessing cruelty and injustice. We are asked to think of the story in the first person. How would I respond? How would I feel? What role or roles would I play in this drama?
Jesus’ story is not so different from prophets throughout history who have pushed back against power and suffered the ultimate sacrifice for their leadership – with one exception. Jesus showed us that it does not end there. It cannot end there. It must not end there. Jesus shows us – present tense – that love prevails. But not without us.
You are sent. You are accompanied. You forgive.
Place yourself there in that upper room; or in a family of immigrants who do not know if their father will return each time he leaves home; or with a mother who cannot afford health care for her children; or with an LGBTQ+ sibling who feels disaffirmed in their personhood; or with… With.
Can I put myself in that place of profound uncertainty? Who are my companions along the journey? Can I both enter their story and allow others to enter my own? Can I be in fellowship that is deep and life-changing?
McLaren defines fellowship in this way: “Fellowship is a kind of belonging that isn’t based on status, achievement, or gender, but instead is based on a deep belief that everyone matters, everyone is welcome, and everyone is loved, no conditions, no exceptions.”
McLaren makes the case that fellowship is what was present in that small room where Jesus’ followers were huddled and where he appeared to assure his beloved that God’s kinship had a future in them. In us.
So…to the challenge of placing the Gospel in First Person…of entering that profound fellowship, here will be my test:
Can I say of another’s story, There, but for the grace of God, go I? What is your test?
Kristina Gonzalez serves as Director of Innovation for an Inclusive Church on the Innovation Vitality Team in its work for the Greater Northwest Area of The United Methodist Church.
McLaren, Brian. We Make the Road by Walking, Chapter 34, page 175.
Des Moines, Wash. – Last weekend, over 60 leaders from the Alaska, Oregon-Idaho (OR-ID), and Pacific Northwest (PNW) Conferences gathered to continue conversations on how they could marshal resources toward vital mission and ministry across the Greater Northwest Area. The Vitality Stewards Summit 2.0, as the name suggests, was the second formal gathering aimed toward this task, expanding the circle of those who met in September of 2018.
The event began by orientating new and returning “stewards” on the aspirations of the summit and some of the resources that the area has available to it. An opening devotional by Rev. Shalom Agtarap, centered on the story of the early church in Acts, emphasized the opportunity and challenge of sharing. Agtarap asked, “How can we move from a transactional economy to one of kinship?”
While denominational conversations often center around scarcity, leaders were encouraged instead to recognize the significant assets under their care. Bishop Elaine JW Stanovsky shared that we often don’t consider these assets or remember that radical growth is in our DNA. “If we pool our resources, share a common vision, couldn’t we do more if we focused on a few big things?”
Stanovsky addressed the elephant in the room as she talked about the impact of General Conference upon United Methodism. Instead of being a roadblock, she framed it as an opportunity not to repeat the mistakes of the past. To avoid old behavior, we need to invite “younger, people of color, and LGBTQ+ people to the table to help shape what is coming.”
This call for more diverse leadership echoed throughout the meeting.
Stanovsky also advised that the work of the meeting be considered provisional in anticipation of the challenges, and opportunities for greater inclusion, in front of us. Drawing upon the biblical story of the crossing over into the Jordan, the bishop offered, “It’s time to leave the wilderness. Not everyone is going to cross over to the Jordan.”
Next up was Eric Walker, who is serving as a special assistant to Bishop Stanovsky, charged in part with organizing the Summit. A lay person from Vashon UMC with non-profit management experience, Walker helped to keep the event moving, reminding participants of its goals. Those goals were:
Developing a good understanding of vitality work across the area.
Creating the first draft of Area-wide funding criteria.
Arriving at a basic agreement on the kinds of projects that would excite Area-wide funding.
Sparking movement towards a culture of Area-wide collaboration.
Walker offered a big picture look at the challenges and opportunities facing the Area as it seeks to have more churches engaged in vital ministry. Sharing that a significant number of churches are in some stage of decline, he framed the goal of innovation and vitality work across the area as bending bad trajectories toward more positive possibilities.
Inclusion is the Starting Point
Rev. Dr. William Gibson followed Walker by sharing some of the learnings of the Innovation Vitality Team (IV Team). After one year together, the team has landed upon the understanding that Inclusion, Innovation, and Multiplication are crucial practices, and measures, of church vitality. More recently, they have begun to understand inclusion as foundational to the success of the other two practices.
Participants next engaged in a presentation from Kristina Gonzalez, Rev. Dr. Leroy Barber, and Gibson on Intercultural Competency and its effect on the IV Team’s work. Gonzalez gave an overview of Intercultural Competency reflecting on her own choice to be a United Methodist. “The United Methodist Church appealed to me because of its emphasis on practical divinity, and the use of practical tools like Intercultural Competency to effect change.”
Barber shared how some of his work, specifically internships and revivals, had embodied these principles of inclusion in making deliberate connections between the Church, persons of color, and younger people. Some of the participants in the first cohort of interns are now being tracked to provide leadership in local churches.
Gibson concluded the IV Team’s report by sharing how they have developed new guardrails to better steward monies allocated to church plants and other revitalization projects. Experience has helped them to understand that there is no necessary correlation between age and innovative ability and that some churches “aren’t interested with changing to pivot in the moment.”
The afternoon continued with reports from several District Superintendents and, separately, the lay leaders of each Conference. Erin Martin, chief missional strategist for the Columbia District, has been asking her district to consider what it would mean “to envision ourselves as a community of United Methodist Congregations.” A success story she shared involved the arrival of the Rev. Alan Buck, a gifted Native American church planter from Oklahoma, who is helping to revitalize Wilshire UMC, recently renamed Great Spirit UMC.
Rev. Rich Lang spoke about three practices found to be present in early Christianity, but often absent in the churches he serves in the SeaTac Missional District:
The Practice of Non-violence
The Practice of Self-emptying
The Practice of Giving Away
He shared how funds from recent church closures were being reinvested in other churches to provide multi-ethnic leadership teams toward the goal of fostering multi-ethnic communities. Lang named Valley and Mountain, soon to give birth to a third iteration, as an example of excellent ministry incarnating inclusion and innovation, leading to multiplication.
Seven Rivers Missional District Superintendent Rev. Mary Huycke offered a non-urban perspective as she serves a region stretched across the central part of Washington from the Canadian border down to Oregon. The district has intentionally invested in laity with the understanding that “clergy come and go, the laity are the ones who stick around.”
A number of the churches in her district are very small. Helping some of those churches to end their ministries gracefully, while finding creative ways to extend the life of others with alternative leadership structures, is a portion of the work. A lack of diversity, and inclusive practice, is a challenge many are wrestling against.
Offering her perspective on the OR-ID Conference, lay leader Jan Nelson shared that many laypersons there are unaware of the work of the IV Team but not incapable of embracing innovation. She pointed to the example of the Open Door Churches in the Salem area while advocating for more leadership training to make use of laity who feel under-utilized. “We need a better structure, or system, to engage laity.”
PNW Conference lay leader Nancy Tam Davis also noted the absence of leadership development among lay people in her conference. She added that Certified Lay Ministers were often serving in challenging appointments but lacked the same network of support afforded to clergy. “Morale is low,” said Davis. “How do we bring lay leaders together for support?”
Jo Anne Hayden, lay leader in the Alaska Conference, named some of the same concerns. On a conference-level, there are efforts to train local church leaders underway through Zoom with hopes to expand the number of groups soon.
How we are working together already
The second day began with a presentation by the Area treasurers detailing some of the resources available for vitality work and some of their other projections. Currently, expenses for shared work are split between conferences – PNW (54%), OR-ID (40), and AK (6%) based on conference size and budgets.
Disaster response leaders in the OR-ID and PNW Conferences shared how they have been collaborating because it makes sense. Jim Truitt began serving in March as Disaster Response Coordinator for the Greater Northwest Area, leading a pilot program building upon years of collaboration between leaders in OR-ID, PNW and Alaska.
Truitt, along with Kathy Bryson (PNW) and Dan Moesler (OR-ID) shared with the group how clear common goals, shared practices, and trainings have made collaboration work for them. Programs like “Connecting Neighbors” embody some of the vitality practices of developing intentional partnerships beyond the Church.
Next up was a presentation by Revs. Karen Hernandez and Gregg Sealey, and layperson Lynn Egli. As superintendents of mostly rural districts, Hernandez and Sealey shared their excitement for the Rural Church Engagement Initiative’s promise to translate Asset Based Community Development (ABCD) training for a rural context.
Egli, described as the “Energizer Bunny behind all of this,” helped to explain how he has applied his background as a CPA for Hewlett Packard to the design and implementation of the pilot program. “We have to be demanding, to expect performance,” he shared. “It’s going to be tough for local leaders to put together a team.” He expects to learn from the pilot, and adapt subsequent iterations based on that learning.
Three cohorts (including 14 pastors and local church teams) of the Rural Church Engagement Initiative are already meeting together monthly, sharing learnings and support for each other.
Representatives of Committees on Native American Ministries (CONAM) offered the final presentation on shared ministry and collaboration across the Area. Duane Medicine Crow (OR-ID) shared a desire to do more. Sharing when “we get money, we give it away,” he talked about a recent project supporting a Nez Perce intern at Wallowa Lake Camp.
Rev. Charley Brower (AK) offered some historical context on Christian missionary outreach to Native American populations in Alaska and how some denominational decisions years ago continue to impact the mission field today.
Finally, Kristina Gonzalez shared how the PNW was inviting a Native American developer from OR-ID to evaluate three ministries in the conference which have been struggling.
Proposals and Next Steps
Much of the remaining time was spent in small group exercises to determine how leaders might collaborate together on projects besides the IV Team and how those projects might be funded.
Revs. Mary Huycke and Kathleen Weber helped to surface some evaluative measures after small groups had defined individual lists of priorities. The next step was the hearing of “pitches” from several individuals who had submitted Concept Notes.
In addition to funding pitches from Lynn Egli (Rural Church Engagement Initiative) and Jim Truitt (Disaster Response), five other short presentations were received and evaluated using the evaluation criteria previously identified. These were:
Multicultural Hubs, an innovative urban initiative presented by Rev. Dr. Leroy Barber of the IV Team;
A Land and Housing Coalition designed to build knowledge for wise, social good with property assets presented by Rev. Erin Martin;
Latinx Ministry in the Cascadia District presented by Rev. Tim Overton-Harris;
The Awesome Project, a lip dub designed to help the Area rebrand itself after General Conference 2019 presented by Rev. John Tucker;
A Dreamworks and FailFest proposal designed to encourage bold innovation by Rev. Overton-Harris.
Before a concluding conversation, Eric Walker presented five possible ways to fund Area-wide projects: Tithe, Syndicate, CrowdSource, Pathways, and Pledge. Some of the approaches were familiar to existing practices while others have shown potential outside of the Church.
In a final conversation with Bishop Stanovsky, several participants expressed feelings of being stuck. They named the need to be bolder than we have been in embracing a future together. Other comments were made to remind the group that too few of those named at the outset—younger people, people of color, and LGBTQ+ people—were present in the room.
In her closing remarks, Stanovsky embraced the idea that we should allow something to surface from the time spent in conversation together. She suggested that we work toward funding the most popular Concept Notes—the Multicultural Hubs and Rural Church Engagement Initiative—work out the details of contributing 10% of their funding to a shared area-wide Vitality fund, and begin thinking about how our leadership makeup is more apparently young, people of color and/or LGBTQ+
A date was set for another gathering in September with the explicit goal that at least 50 percent of those in attendance will be young, people of color, and/or LGBTQ+. She asked leaders to covenant together to invite these new voices into meaningful decision-making.
Patrick Scriven serves as Director of Communications and Young People’s Ministries for the Pacific Northwest Conference of The United Methodist Church.
The steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning; great is your faithfulness.
Lamentations 3:22-23, NRSV
Toward the end of her life, as my mother was withdrawing into the twilight of forgetfulness, one of the delights we shared was walking through a public garden. On a sunny spring stroll, she exclaimed, “Oh, isn’t that beautiful!?” Her eye was captivated by electric blue blossoms crouched alongside the path. We paused and marveled at the delicate blossoms broadcasting such intense color.
As we resumed our walk, not ten feet further along, her eye fell upon another patch of these same flowers, and again she exclaimed, “Look at that! Aren’t they lovely!” And so, it continued along the way. Time and again she saw these graceful flowers as if for the first time and received them as the extraordinary gifts they were—the glory of the Lord!
Her memory loss gave her the gift of fresh awareness. She wasn’t laden with a tired seen-one-seen-‘em-all attitude. Rather she was delighted to discover them time and again anew.
The disciples who had watched as Jesus suffered and died on the cross, and was lowered into a grave, weren’t expecting to meet him on the road to Emmaus. Their hearts were so downcast that their eyes were blind to the miracle of Jesus’ presence. But, just like my Mom, when they realized it was Jesus, they exclaimed with wonder, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” (Luke 24:32).
Even in the community of Christians, it’s easy to overlook the miracles God works in our lives. To simply fail to notice the extraordinary blessings that God showers on us day by day.
To forget that God lifts people out of discouragement and self-hatred time and again. That on a Sunday morning, there are people in church, or at Starbucks, or waiting for a stranger who will share breakfast with them, who are led, despite all odds, out of darkness into a marvelous light.
Even people who are swept away into the darkness; death cannot separate them from the love of God in Jesus Christ. A pastor I once knew said that if we understood it fully, death would be a beautiful as birth. It was his affirmation of faith from the depths of despair.
Though she died nearly seven years ago, my heart burns within me every time I see bright blue flowers tucked into the rocks along a garden path. Mom is very near. Jesus lives. And loves never ends.
Death has no power. Alleluia!
Elaine JW Stanovsky serves as the resident bishop of the Greater Northwest Area including the Alaska, Oregon-Idaho and Pacific Northwest Conferences of The United Methodist Church.
Change can be very hard. My family and I have recently moved to Federal Way, Washington. Our new home is unfamiliar to us. Navigating at night can be hard for our children, so we have strategically placed night lights in our hallways and bathrooms to know how to find our way around when the house is darkest. We’ve plugged these devices into our outlets which have motion sensors and turn on when they sense movement. I think my favorite thing about them is that they work better the darker it gets.
When I move around our house at night, the first few steps are almost always in the dark, and then the nightlight detects my motion and begins to illuminate my way. Especially at first, the darkness feels too dark to dare to take even a few steps. Sometimes, my kids are too scared to even get up. That’s when they call out in the night and listen for someone in our family to help them find their bearings and know that they aren’t alone.
As I reflect on this Holy Week, I can only imagine what it was like for followers of Jesus. The Roman Empire crucified Jesus on the cross. Empire won that day. I can’t begin to imagine how dark it felt for followers of Jesus then. After all those years, all those miracles, they now huddle in the darkness not sure what to do next. What was once sure, is no longer guaranteed. What was once guaranteed is clouded in confusion.
It feels like the Empire is winning a lot of days lately. As a people of faith, we must remember that light has already punched holes through the darkness. On Easter, we get to celebrate that Jesus has risen from the dead and death has been defeated. Just as the darkest night of the year must yield to the light eventually, we can remember that darkness can blot out the light—if only for a moment. Even a spark of light can illuminate the darkest places.
The thickest walls in Berlin fell one day. The most deadly guns can be bent into plowshares. Minefields can be turned into playgrounds with our effort. Even some of the most hateful people can learn the transforming grace of love with enough patience.
We are imperfect people serving a perfecting God who loves us as we are. Because of this, we aren’t meant to stay just as we are.
God’s unconditional love for us doesn’t mean we get to say and do anything. It means we have an awesome responsibility to remind each person we encounter that they matter. That they are sacred.
That we see you. We hear you. We love you.
I pray that we will learn from these dark times in the world and in our Church and move slowly enough to build something right this time. My heart has been encouraged by siblings who continue to call out into the night. I hear the voices of brothers, sisters, all persons of sacred worth whispering and shouting resistance, grace, and love.
To all who are brave enough to step in the darkness. To all who are voices in a darkening world. To all who wonder if this Saturday will finally end—thank you for your prophetic voices. Thank you for your courageous leadership.
To all who feel alone, afraid, disempowered, disenfranchised and disjointed from the body of Christ. We are here. We see you. We love you. The body of Christ is much stronger with you.
In Easter hope, I believe we will widen our circle to those we might call the lost, the least, the marginalized, the disenfranchised. I pray that instead of talking about the people we are called to serve, we will learn, listen and serve alongside all of God’s creation seeking a kingdom that is better than our world is today. I believe with all that I am that light will prevail. Because the darkness is only as dark as the next moment light pierces it.
Rev. DJ del Rosario (@pastordj) is a husband, father, University of Washington (UW) Husky fan, pastor and author. He met his best friend and wife Elaine in seminary. They have three amazing daughters who are the source of their joy.
“And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground. When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. ‘Why are you sleeping?’ he asked them. ‘Get up and pray so that you will not fall into temptation.’ ” – Luke 22:44-46
I was listening to the live stream closing comments of General Conference 2019 (GC) on the way to the final meeting of my day. Flying M Coffee House is one of my favorite “offices” and Robert and I were to meet for a late afternoon coffee. Robert is part of the Rainbow Connection, an LGBTQ small group I hold in my home on Wednesday nights and co-lead with several others.
As I drove through the streets of Boise, I was numb and then angry and then filled with dread. You see, Robert has been feeling the call to ministry for some time, and as he has found community and love in our small group and at church, he has begun to express, out loud, God’s call in his life, and his desire to serve God and God’s people more deeply. Our meeting was to talk about how he might respond to this call. The irony of the GC decision moments before my time with him was not lost on me.
As I sat across the table from him, my anger and anguish boiled inside and presented as tears. I apologized for this news—this news that our gay, lesbian, bi, trans, and queer brothers and sisters know all too well. And Brian McLaren’s words, “Could there be any meaning in the catastrophe playing out before us now?” rang true.
Robert gently comforted me and wasn’t deterred by the news. His joy and hope in finally being able to express that he felt God calling him into ministry overshadowed the very decision made at GC meant to send a message that his call would not be recognized. We laughed and schemed and planned for what his next steps might be. In that space, I know for certain, I experienced Christ’s forgiveness, love, and hope.
My final stop of the day was to the NICU where I was to see my good friend and her new baby. She had come into my life in October through refugee resettlement, a single mother of five with one on the way. Her strength and faith in God continue to be, to this day, the most profound of anyone I’ve ever known. Baby Zoe, whose name means “life within me,” was born six weeks early and it would be the first time I would see him.
I entered her hospital room and she greeted me saying, “Come see the baby! Come see Zoe!” You would never have known by her pace and stride down the hallway that she had just given birth! As we entered the room where Zoe was being carefully watched, I witnessed the beautiful beginning of a baby being nourished and loved by his mother’s breast for the first time.
How can this be? To experience the helplessness of a hate-filled decision in one moment, grace and forgiveness in the next moment, and then witness fully God’s blessing of new life and new hope in the presence of a tiny human freshly made in the image of God.
And so we come to another Good Friday. Another reminder of the violence and hate meant to kill God’s message of love. And we must take time to lament and feel the weight of human decisions and actions that attempt to thwart God’s movement.
But we also know the end of the story. As I hold Luke’s words of Jesus’ reminder to his disciples in the garden that night, I’m reminded to not let the exhaustion of sorrow or bitterness overtake me. God is in the spaces between two people having coffee and grieving and finding hope all at the same time. God is in the spaces between a friend who is starting a new life and has given birth to new life. Maybe during those times of prayer in the midst of grief and hopelessness, God is saying, “Wait for it…Waaaait for it…” (thank you Barney from the sitcom “How I Met Your Mother”).
I pray that as we remember Good Friday and the violence determined to silence God’s Good News for all, that we also hear Jesus’ voice to pray and to keep our eyes open for the miracles of healing and hope and forgiveness that are coming next.
Rev. Jenny W. Hirst is a provisional Deacon, with primary appointment at LEAP Charities and secondary appointment serving Collister UMC in Boise. Jenny was recently married (NYE!) and is grateful for love and life with husband Mark and their five grown children.
One pizza, 16 chicken wings, macaroni and cheese, and a quart of ice cream. That is a lot of food. That list of food items serve as an example of the kinds of things some death row inmates order for their last meals. I discovered this years ago when preparing for a Holy Thursday service because I wanted to compare the last meals of modern-day criminals with the last meal of Jesus, who was also executed as a criminal.
I was astounded at the amount of food some of these condemned prisoners ordered for their last meals. I suppose it makes sense. If I felt like the world hated me; that it was that last chance I would have to get any enjoyment out of life; and that there were no real consequences, I might go all out too. This would be a meal all about me. I’d eat exactly what I wanted.
Contrast this attitude with what happens at Jesus’s last meal. Whether or not it was the Passover meal—it is in Matthew, Mark, and Luke and is one day earlier according to John’s calendar—it was an opportunity for Jesus to gather with his friends one last time for an all-out self-indulgent gluttony session. Why not? He certainly deserved it. Many in his world hated him. The religious establishment judged him. The Romans thought him treasonous at worst and inconsequential at best. He was becoming one of the “least of these” that he often spoke about.
As Brian McLaren points out, the Gospel of John barely focuses on the meal and spends all its time on the unusual actions of Jesus. It is almost as if he would rather serve his disciples than get the party he deserved. Think about the word deserve. In this context, it would mean that Jesus could de-serve (as in not serve) others so he could have the party that he deserved (placing his own needs above others). Of course, that is not the Jesus we know. The Jesus we know washed his disciples’ feet instead of insisting on his own pleasure.
The Jesus we know offered comfort at a time when he should have been the one receiving it.
Rev. John Tucker serves as Superintendent for the Crater Lake District in the Oregon-Idaho Annual Conference of The United Methodist Church.
Anyone who knows me knows I love a good Peace March.
Raised the daughter of a Congregational Minister who was a Vietnam Veteran for Peace, I was virtually raised with a “No Nukes” poster in my hands. Now, I am teaching my own children (Elijah 13, Rowan 10), the value of public demonstrations for peace. There is incredible power present when people gather by the thousands to lift their collective voices to proclaim God’s dream of shalom and well being for the world. Since 2016 alone, our family has participated in the International Women’s March, the March for Our Lives following the shooting at Parkland, and the ecumenical Immigrant Justice and Reform demonstration at the Sheridan Federal Detention Center among others.
Yet, what do these public demonstrations have to do with Palm Sunday? If you are anything like me, then you have also participated in countless Palm Sunday attempts to reenact Jesus’ triumphal entry into Jerusalem. You know the drill. Ushers hand out palms to everyone entering the sanctuary; during the first hymn the congregation stands and is encouraged to wave the palm branches; maybe even the children are paraded down the center aisle, adorable but a bit confused by all the commotion. We shout our glad hosannas, but do we really understand the subversive message of welcoming the One who comes in the name of the Lord?
I think the mention of the Hebrew prophets in Chapter 32 of Brian McLaren’s book, We Make the Road by Walking, is the key to making the connection. McLaren reminds us that Jesus, throughout the Jerusalem parade and the events that follow, quotes Zechariah, Isaiah, and Jeremiah to link his symbolic actions both to the history of Israel and to its present reality. Jesus’ parade is both a judgment on “what is,” the violent and wayward social rule of the Roman Empire, and also an embodiment of “what can be,” the fullness and humility of the Kingdom of God on earth as it is in heaven.
In our contemporary celebrations of Palm Sunday, we must never forget the significant connection between the prophetic judgment on our own current violent and wayward social order and the hopefulness of our own proclamation and practice of life as rightly oriented towards God’s sovereignty and peace. So I say, this year, maybe we should bring our palm branches to the next public action in the streets. Or maybe this year, we should wave our protest signs as well as our palm branches in worship on April 14.
What do you say? This year, let’s lift our palm branches for peace:
“Jesus comes to Jerusalem, the city nearest you, and gets the red carpet treatment. Children waving real palm branches from the florist, silk palm branches from Wal-Mart…
Jesus comes to Jerusalem, the city nearest you. Kingly, he takes a towel and washes feet. With majesty, he serves bread and wine. With honor, he prays all night. With power, he puts on chains. Jesus, King of all creation, appears in state in the eyes of the prisoner, the AIDS orphan, the crack addict, asking for one cup of cold water, one coat shared with someone who has none, one heart, yours, and a second mile. Jesus comes to Jerusalem, the city nearest you. Can you see him?” – Excerpts from “Coming to the City Nearest You” a Poem by Carol Penner.
Rev. Erin Martin serves as Superintendent for the Columbia District in the Oregon-Idaho Annual Conference of The United Methodist Church.
For the second year, the Greater Northwest (GNW) Innovation Vitality Team is partnering with the Parish Collective in presenting the Inhabit Conference, April 26-27, in Seattle. The conference is intentionally designed to “engage, encourage, and empower innovative, missional practitioners as they go about practicing the way of Jesus in place.”
“Inhabit is focused on community engagement” says Rev. Dr. Leroy Barber, GNW Director of Innovation for an Engaged Church. Joining Barber as a presenter at Inhabit this year is the Rev. Shalom Agtarap.
The GNW Innovation Vitality Team is offering a special pre-conference session on Thursday, April 25, the day before the two-day main conference. Clergy or lay people interested in planting new churches and bringing new vitality to existing ministry are encouraged to attend.
Pre-conference attendees will learn from Melvin Bray, an Emmy® award-winning storyteller, social entrepreneur and author. Bray is the author of a United Methodist Women Reading Program 2019 book pick, “BETTER: Waking Up to Who We Could Be.” Melvin will help participants examine the role of various forms of power in moving from critical analysis to better practices.
The pre-conference is designed to equip leaders for building better connections within their communities, specifically with those on the margins and people of color. “This is core foundational work” says Rev. Dr. William Gibson, GNW Director of Innovation for a New Church. “This is work that needs to be done to prepare to engage with diverse communities.”
The pre-conference will be held at Seattle’s First United Methodist Church, April 25 from 9 am. to 4 p.m. As a bonus, the first 25 registered for the United Methodist day will receive free admission to the two-day Inhabit event. The Greater Northwest Area’s sponsorship of the Inhabit Conference provides this opportunity along with all costs of the pre-conference except for a modest $10 registration fee which includes lunch on Thursday.
During this Crossover Year, we are reading Brian McLaren’s book, We Make the Road by Walking. When I heard that title, one of my first thoughts was “no we don’t—one makes a road by doing a topographic survey where they want to build the road, drafting design plans, producing a cost estimate, putting it out to bid, hiring a contractor, and then finally building the road according to plan. That’s how you make a road.
I used to work for consulting engineers doing this kind of work. If we were going to build a road, we didn’t just go out and walk. We took measurements locating all current topographic features of the land and existing improvements, both horizontally and vertically. We would then design the road we wanted to build, specifying the alignment, width, and grade, calculating the radius and superelevation of curves, making runoff calculations, designing drainage, and indicating the type of surface for the finished roadway.
One of the most important things was knowing what soil was under the proposed roadway, how much sub-base was needed, and how it was to be compacted. We superimposed the designed road over the existing topography, calculating cuts and fills, establishing ditches and shoulders and estimating material volumes. We did all of this and more in order to make the road.
We have known that General Conference 2019 would be a watershed moment of crossing over from what was to what will be. We suspected that The United Methodist Church would not look or feel the same to most people after GC2019. Since the close of General Conference, as Treasurer of the OR-ID Annual Conference, I have been receiving many questions from people wanting to “get the lay of the land”—inquiring about the existing topography of the Conference and denomination’s financial commitments. I welcome such inquiry.
Some people and groups I know are considering designing a whole new denomination. Some say “I’m not going anywhere,” but want to cross over together into a Promised Land they’ve always envisioned and lived. Someone has to build the road to get from here to there, wherever “there” is. These are the engineers among us, asking the practical questions that go into road design.
Some of those design questions appear in McLaren’s book in this week’s reading of Chapter 31, titled “The Choice is Yours.” McLaren points out the benefit of the house builder who made plans for building a house because the wise builder “doesn’t just hearJesus’ message; he [sic] translates it into action.”
McLaren’s point is that Jesus’ words in Matthew 7, part of the Sermon on the Mount, challenge us to move beyond mere interest and agreement to commitment and action. We are invited to consider all we have heard (the topography), and “translate it into our way of living, our way of being alive.” We are called to build a community of lovers who are just, kind, and humble.
You have heard the words of Jesus long enough. You know where he’s headed, and it includes all. You may help build the way to get there, or you may walk the road once it’s designed and built by others, or you may decide to walk a different way. We each have our role to play. As McLaren’s chapter title offers, “the choice is yours.”
I’m an engineer at heart. I ask a lot of questions. I love producing topo maps of what is existing, to aid us in getting where we want to go and in developing what we are called to build. I hear and need the dreamers, the prophets, the deciders, the vision-casters. All of us are needed if we are to get from here to there. I am glad to be part of this team in this uncertain Crossover time. I have faith all will work out as it needs to, no matter what our community of faith ends up looking like.
The choice is mine; the choice is yours.
Rev. Daniel Wilson-Fey serves as Conference Treasurer for the Oregon-Idaho Conference of The United Methodist Church.
A couple of weeks ago, I was reading the news, when I came across a familiar name—Susan Boyle. Boyle was a contestant on Simon Cowell’s Britain’s Got Talent in 2009. In that episode (which you can watch here), Boyle, an eccentric middle-aged woman, appears in an average dress and messy hair. When Cowell asks her what her dream is, she replies that she wants to be a professional singer. The television camera then pans to the audience where you see a young woman give a face that clearly implies Boyle is delusional to have this dream.
Every day we make judgments like the one this audience member and the judges on the show made. We judge people based on what they are wearing, what car they drive, where a person lives, the color of their skin, what they do for a living, and even how they talk. Each time we judge another person, the potential for causing harm is high. Those on the receiving end of our judgments can be scarred for life. Judgments made in the name of religion, Christianity or God can cause deep spiritual harm; sometimes that harm is never repaired. In any case, judging others can make it difficult for someone to live fully into the wholeness of life that God desires for us all.
Rather than judging others, I believe Jesus offers us another way of being in the world. In his Sermon on the Mount, Jesus says:
Don’t judge, so that you won’t be judged. You’ll receive the same judgment you give. Whatever you deal out will be dealt out to you. Why do you see the splinter that’s in your brother’s or sister’s eye, but don’t notice the log in your own eye? How can you say to your brother or sister, ‘Let me take the splinter out of your eye,’ when there’s a log in your eye?
Jesus acknowledges that we are really good at pointing out what is wrong in others and judging them for it. However, we rarely see the things in our own lives that need work. Instead of judging others, Jesus calls to work on pulling out the logs in our own eyes. This task is not an easy one as it requires us to look deep within ourselves and make changes.
The next time you catch yourself pronouncing judgement upon another person, ask yourself one of these questions:
What real evidence do I have for this judgement?
What could this person teach me?
What log is stuck in my eye?
What might I need to change in myself?
If you’ve seen the aforementioned episode of Britain’s Got Talent, you also know that it ends with Boyle singing her heart out leaving the audience shocked and applauding her amazing voice. Boyle goes on to win second place on the show. She has since released several albums, and according to Wikipedia, has sold over 19 million albums.
Rev. Cara Scriven serves as Pastor of Puyallup United Methodist Church in the Pacific Northwest Conference of The United Methodist Church.